https://anabaptisthistorians.org/2018/11/08/voices-of-conscience/https://anabaptisthistorians.org/wp-content/uploads/2018/11/camp-lee-cos-1918.jpgCamp Lee COs 1918COs at Camp Lee, Virginia 1918https://anabaptisthistorians.org/wp-content/uploads/2018/11/c-o-cooks-camp-lee-1918.jpgC.O. Cooks Camp Lee 1918CO cooks at Camp Lee, Virginia https://anabaptisthistorians.org/wp-content/uploads/2018/10/scan_54861-1.jpgscan_54861.1https://anabaptisthistorians.org/wp-content/uploads/2018/10/scan_54871-1.jpgscan_54871.1https://anabaptisthistorians.org/wp-content/uploads/2018/10/img_6854.jpgIMG_6854https://anabaptisthistorians.org/wp-content/uploads/2018/10/img_6853.jpgIMG_6853https://anabaptisthistorians.org/wp-content/uploads/2018/10/img_6851.jpgIMG_6851https://anabaptisthistorians.org/wp-content/uploads/2018/10/img_6850.jpgIMG_68502026-03-09T15:41:34+00:00monthlyhttps://anabaptisthistorians.org/2026/03/09/gastronomic-interculturality-of-mexican-mennonites/2026-03-09T16:12:27+00:00monthlyhttps://anabaptisthistorians.org/2019/05/19/maeyken-boosers-pear-a-mennonite-relic-at-the-library/2026-03-09T13:17:16+00:00monthlyhttps://anabaptisthistorians.org/2023/04/27/a-sense-of-pride-and-suspicion-ethiopias-habitus-and-its-impact-on-interactions-with-foreigners/2023-04-27T14:46:03+00:00monthlyhttps://anabaptisthistorians.org/2023/04/13/women-doing/2024-05-16T12:28:26+00:00monthlyhttps://anabaptisthistorians.org/2023/04/06/letters-from-mennonites-while-post-world-war-2-refugees/2023-04-24T15:23:43+00:00monthlyhttps://anabaptisthistorians.org/2023/03/24/women-talking-an-anabaptist-fable-for-our-times/2023-03-24T19:55:11+00:00monthlyhttps://anabaptisthistorians.org/2023/03/16/breaking-the-silence-catharsis-through-art/2023-03-16T20:25:03+00:00monthlyhttps://anabaptisthistorians.org/2023/03/09/women-talking-a-displaced-act-of-female-imagination/2023-03-15T14:15:09+00:00monthlyhttps://anabaptisthistorians.org/2023/03/08/women-talking-the-dilemma-of-fight-or-flight-for-historic-female-anabaptists-an-introduction/https://anabaptisthistorians.org/wp-content/uploads/2023/03/picture1.jpgpicture12023-03-08T17:50:04+00:00monthlyhttps://anabaptisthistorians.org/about/2023-02-08T21:33:09+00:00weekly0.6https://anabaptisthistorians.org/2023/01/12/spohn-collection-of-ephrata-imprints-digitalized/2023-01-11T00:01:30+00:00monthlyhttps://anabaptisthistorians.org/2022/12/08/digital-mennonites/https://anabaptisthistorians.org/wp-content/uploads/2022/12/pic-7.pngpic-7https://anabaptisthistorians.org/wp-content/uploads/2022/12/pic-6.pngpic-6https://anabaptisthistorians.org/wp-content/uploads/2022/12/pic-5.pngpic-5https://anabaptisthistorians.org/wp-content/uploads/2022/12/pic-4.pngpic-4https://anabaptisthistorians.org/wp-content/uploads/2022/12/pic-3.pngpic-3https://anabaptisthistorians.org/wp-content/uploads/2022/12/pic-2.pngpic-2https://anabaptisthistorians.org/wp-content/uploads/2022/12/pic-1.pngpic-12022-12-08T16:01:46+00:00monthlyhttps://anabaptisthistorians.org/2018/09/21/mennonites-and-empire/https://anabaptisthistorians.org/wp-content/uploads/2018/09/image-3.jpgImage 3Part of a letter to Australia from G.D. Klassen of Mexico, 1927. Source: National Archives of Australia, Canberra. https://anabaptisthistorians.org/wp-content/uploads/2018/09/image-1.jpgImage 1“Turkey Red Wheat Palace 1874-1974,” Goessel, Kansas.2022-12-01T16:55:35+00:00monthlyhttps://anabaptisthistorians.org/2021/10/07/hitlers-mennonite-voters/2022-11-09T15:00:18+00:00monthlyhttps://anabaptisthistorians.org/2022/10/20/a-letter-from-maggie-leonard/https://anabaptisthistorians.org/wp-content/uploads/2022/10/maggie-leonard-doc-1.jpgmaggie-leonard-doc-1https://anabaptisthistorians.org/wp-content/uploads/2022/10/maggie-leonard-doc-2.jpgmaggie-leonard-doc-2https://anabaptisthistorians.org/wp-content/uploads/2022/10/2006-0072.jpg2006-00722023-05-26T16:41:09+00:00monthlyhttps://anabaptisthistorians.org/2022/10/13/notes-from-mennonite-s-writing/2022-10-21T10:09:16+00:00monthlyhttps://anabaptisthistorians.org/2019/12/07/mennonite-war-crimes-testimony-at-nuremberg/2022-08-30T12:29:05+00:00monthlyhttps://anabaptisthistorians.org/2021/01/16/how-a-nazi-death-squad-viewed-mennonites/2022-07-26T16:00:22+00:00monthlyhttps://anabaptisthistorians.org/2022/07/13/pandora-press-in-2022/https://anabaptisthistorians.org/wp-content/uploads/2022/07/pp_brand-collateral-web.pngpp_brand-collateral-webhttps://anabaptisthistorians.org/wp-content/uploads/2022/07/ron-t-book-cover.jpgron-t-book-coverhttps://anabaptisthistorians.org/wp-content/uploads/2022/07/cover-tab-2022_orig.jpgcover-tab-2022_orighttps://anabaptisthistorians.org/wp-content/uploads/2022/07/picture1-1.pngpicture1-1https://anabaptisthistorians.org/wp-content/uploads/2022/07/picture1.pngpicture1https://anabaptisthistorians.org/wp-content/uploads/2022/07/intercessory-prayer-and-the-communion-of-saints-final-april-7th-cover-only.jpgintercessory-prayer-and-the-communion-of-saints-final-april-7th-cover-onlyhttps://anabaptisthistorians.org/wp-content/uploads/2022/07/front-cover.jpgfront-coverhttps://anabaptisthistorians.org/wp-content/uploads/2022/07/vmk-cover.jpegvmk-cover2022-07-13T14:23:55+00:00monthlyhttps://anabaptisthistorians.org/2022/04/06/mennos-descendants-in-quebec-the-mission-activity-of-four-anabaptist-groups-1956-2021-a-conversation-with-author-richard-lougheed/2022-04-05T23:48:07+00:00monthlyhttps://anabaptisthistorians.org/2022/03/21/mexican-mennonites-from-religious-group-to-ethnic-group-a-perspective-from-cultural-anthropology/2022-03-21T14:56:13+00:00monthlyhttps://anabaptisthistorians.org/2022/02/17/collection-spotlight-the-john-wallace-minnich-diaries/2022-02-14T13:29:51+00:00monthlyhttps://anabaptisthistorians.org/2022/02/10/amish-mutual-aid-during-the-great-depression-and-what-it-implies-for-modern-capitalism/2022-02-09T23:48:47+00:00monthlyhttps://anabaptisthistorians.org/2022/01/27/mennonite-miss-chihuahua-part-ii-entrepreneur-public-servant-and-cultural-ambassador/2022-01-26T23:54:14+00:00monthlyhttps://anabaptisthistorians.org/2022/01/20/southern-anabaptist-colleges-and-civil-war-memory-eastern-mennonite/2022-01-21T16:41:43+00:00monthlyhttps://anabaptisthistorians.org/2021/12/23/mennonite-miss-chihuahua-part-i-pageant-politics-family-tragedy-and-the-crown/2021-12-24T18:53:24+00:00monthlyhttps://anabaptisthistorians.org/2021/12/21/reflections-of-an-anabaptist-historian-on-teaching-faith-teaching-feminism/2021-12-20T15:06:33+00:00monthlyhttps://anabaptisthistorians.org/contributors/https://anabaptisthistorians.org/wp-content/uploads/2021/09/dr.-patricia-islas-bio-photo.jpgDr. Patricia Islas Bio Photohttps://anabaptisthistorians.org/wp-content/uploads/2021/04/newest-bio-pic-2021.jpgNewest Bio Pic 2021https://anabaptisthistorians.org/wp-content/uploads/2021/02/headshot-2.jpegheadshot-2https://anabaptisthistorians.org/wp-content/uploads/2020/11/headshot-1.jpgHeadshot (1)https://anabaptisthistorians.org/wp-content/uploads/2019/11/img_1399.jpgIMG_1399https://anabaptisthistorians.org/wp-content/uploads/2019/10/afheadshot.jpgAFheadshothttps://anabaptisthistorians.org/wp-content/uploads/2018/10/image1-17.pngimage1-17https://anabaptisthistorians.org/wp-content/uploads/2018/09/dsc_7911.jpgDSC_7911https://anabaptisthistorians.org/wp-content/uploads/2018/09/janzen_rebecca_17.jpgJanzen_Rebecca_17https://anabaptisthistorians.org/wp-content/uploads/2018/09/janis-thiessen-2017-office-photo-e1536324205114.jpgJanis Thiessen 2017 office photo2021-11-26T14:57:13+00:00weekly0.6https://anabaptisthistorians.org/2021/11/25/histories-of-the-postsecular-an-interview-with-maxwell-kennel/2021-12-08T16:54:28+00:00monthlyhttps://anabaptisthistorians.org/2021/11/12/through-the-lens-of-j-harold-housman/2021-11-15T13:21:29+00:00monthlyhttps://anabaptisthistorians.org/2021/10/27/southern-anabaptist-colleges-and-civil-war-memory-bridgewater-college/2021-11-10T15:42:44+00:00monthlyhttps://anabaptisthistorians.org/2021/09/23/mcc-at-100-mennonites-service-and-the-humanitarian-impulse/https://anabaptisthistorians.org/wp-content/uploads/2021/09/websiteheader_ctms-mcc-conference2021.jpgWebsiteHeader_CTMS-MCC-Conference20212021-09-23T10:20:31+00:00monthlyhttps://anabaptisthistorians.org/2021/09/07/not-so-utopian-the-moral-economy-of-communal-property/2021-09-07T14:17:57+00:00monthlyhttps://anabaptisthistorians.org/2021/08/13/mementos-from-around-the-world-new-sources-from-a-d-wengers-six-months-in-bible-lands/https://anabaptisthistorians.org/wp-content/uploads/2021/08/img_20210809_1117392.jpgIMG_20210809_111739~22023-05-17T13:12:37+00:00monthlyhttps://anabaptisthistorians.org/2021/03/15/whats-all-in-a-name-kinship-in-the-nineteenth-century/2021-08-12T13:08:15+00:00monthlyhttps://anabaptisthistorians.org/2021/08/02/disputing-dispossession/2021-08-02T13:05:21+00:00monthlyhttps://anabaptisthistorians.org/2021/07/08/oh-that-it-had-pleased-the-lord-that-i-might-have-brought-you-up-motherhood-in-the-martyrs-mirror/2021-07-08T17:43:18+00:00monthlyhttps://anabaptisthistorians.org/2021/07/01/les-freres-mennonites-au-quebec-le-lien-a-voice-for-francophone-mennonites/2021-07-01T16:02:05+00:00monthlyhttps://anabaptisthistorians.org/2021/06/24/from-the-flat-files/2021-06-23T16:23:27+00:00monthlyhttps://anabaptisthistorians.org/2021/06/17/yiddish-and-pennsylvania-dutch-among-hasidim-and-amish/2021-08-27T16:25:20+00:00monthlyhttps://anabaptisthistorians.org/2021/05/14/history-against-hierarchy-ruth-brunk-stoltzfus-and-womens-leadership-in-the-mennonite-church/2021-05-20T20:04:13+00:00monthlyhttps://anabaptisthistorians.org/2019/10/23/russian-german-re-migrants-and-stayees-belongings-everyday-food-practices-in-western-siberia/2021-05-11T12:46:53+00:00monthlyhttps://anabaptisthistorians.org/2021/05/10/a-grace-jantzen-bibliography-1977-2020/2022-05-07T20:08:34+00:00monthlyhttps://anabaptisthistorians.org/2021/05/06/medieval-and-early-modern-echoes-in-qanon-a-conversation-with-gary-waite/2021-05-08T00:55:20+00:00monthlyhttps://anabaptisthistorians.org/2021/05/04/narrating-the-dispossession-of-an-early-modern-community/2023-02-03T08:58:53+00:00monthlyhttps://anabaptisthistorians.org/2021/04/29/very-steady-steps-toward-education-50-years-of-education-reform-in-chihuahuas-southern-mennonite-colonies/2021-04-29T13:06:36+00:00monthlyhttps://anabaptisthistorians.org/2021/04/26/mennonites-the-gospel-herald-and-the-1964-presidential-election/2021-04-26T19:00:26+00:00monthlyhttps://anabaptisthistorians.org/2021/04/12/conform-to-the-rules-and-regulations-herein-set-forth/2021-04-12T12:33:20+00:00monthlyhttps://anabaptisthistorians.org/2020/12/04/casa-geburt-birthing-center-and-midwifery-training-school-quality-care-for-every-woman-in-her-mother-tongue-2016-present/2021-03-03T15:13:47+00:00monthlyhttps://anabaptisthistorians.org/2020/09/28/she-came-back-to-help-aganetha-loewen-wiens-experiences-as-a-nurse-and-midwife-in-the-ojo-de-la-yegua-colony-1980s-present/2021-03-03T15:12:44+00:00monthlyhttps://anabaptisthistorians.org/2021/02/18/stories-worth-writing-and-reading-about-thoughts-of-an-anabaptist-biographer/2021-02-26T14:25:54+00:00monthlyhttps://anabaptisthistorians.org/2021/02/04/a-theology-of-suffering-suffering-and-martyrdom-in-sixteenth-century-anabaptist-hymnody/2021-02-04T17:42:36+00:00monthlyhttps://anabaptisthistorians.org/2021/02/02/the-rise-of-lgbtq-mennonite-leaders/2021-04-24T01:37:07+00:00monthlyhttps://anabaptisthistorians.org/2021/01/28/teaching-mennonite-history-in-historic-times/2021-01-30T13:47:28+00:00monthlyhttps://anabaptisthistorians.org/2021/01/22/humility-and-the-pennsylvania-dutch-language/2021-01-26T01:00:38+00:00monthlyhttps://anabaptisthistorians.org/2021/01/14/reevaluating-the-relationship-between-anabaptism-and-evangelicalism/2021-01-18T14:56:06+00:00monthlyhttps://anabaptisthistorians.org/2021/01/07/edgar-metzlers-lets-talk-about-extremism-1968/2022-02-01T18:51:02+00:00monthlyhttps://anabaptisthistorians.org/2020/12/23/peppernuts-theme-and-variations/2023-09-04T12:16:43+00:00monthlyhttps://anabaptisthistorians.org/2020/12/21/utopian-imaginations/2020-12-21T18:35:41+00:00monthlyhttps://anabaptisthistorians.org/2020/12/15/its-high-time-we-change-how-mothers-bring-their-babies-into-the-world-present-day-perspectives-on-birth-and-reproductive-care-in-chihuahuas-mennonite-campos/2020-12-15T15:57:38+00:00monthlyhttps://anabaptisthistorians.org/2020/11/28/joseph-w-miller-and-a-case-for-reframing-amish-compulsory-education/2024-11-12T21:20:38+00:00monthlyhttps://anabaptisthistorians.org/2020/11/16/mennonites-and-politics-for-better-or-worse/2020-11-16T18:23:11+00:00monthlyhttps://anabaptisthistorians.org/2020/11/11/review-of-richard-godbeer-world-of-trouble-a-philadelphia-quaker-familys-journey-through-the-american-revolution-new-haven-ct-yale-university-press-2019/2020-11-11T13:21:12+00:00monthlyhttps://anabaptisthistorians.org/2020/11/07/making-meaning-when-the-historical-record-is-silent/2020-11-07T13:23:28+00:00monthlyhttps://anabaptisthistorians.org/2018/08/14/a-song-for-brother-julius-revisited-on-growing-up-on-the-community-farm-of-the-brethren/https://anabaptisthistorians.org/wp-content/uploads/2018/08/4-cem.jpg4 CEMMy father (left) on a trip to Austria in 1986, in search of his Hutterite roots.https://anabaptisthistorians.org/wp-content/uploads/2018/08/3-cem.jpg3 CEMChildren’s mealtime at the Community Farm of the Brethren. Taken c. 1962.https://anabaptisthistorians.org/wp-content/uploads/2018/08/2-cem.jpg2 CEMStudents at the Community Farm of the Brethren School, which ran until eighth grade. My father is seated in the middle, reading. Taken c. 1962.https://anabaptisthistorians.org/wp-content/uploads/2018/08/1-cem.jpg1 CEMMy father (left) with his Uncle George and his cousin Helen in Big Bend Colony in Alberta, taken c. 1959. before my father and most of his family left for the Community Farm of the Brethren in Ontario. In Hutterite colonies, all infants under the age of two wore dresses, regardless of gender.2022-07-03T20:31:35+00:00monthlyhttps://anabaptisthistorians.org/2020/10/29/how-to-catch-a-mennonite-nazi/2021-01-22T03:54:00+00:00monthlyhttps://anabaptisthistorians.org/2020/10/22/some-reflections-on-early-anabaptists-and-the-creeds/2020-10-21T16:09:15+00:00monthlyhttps://anabaptisthistorians.org/2020/10/03/in-search-of-peace-a-challenge-from-four-non-white-north-american-mennonites/2020-12-09T18:33:24+00:00monthlyhttps://anabaptisthistorians.org/2020/10/01/death-and-dreams-in-a-time-of-plague/2020-10-01T12:51:48+00:00monthlyhttps://anabaptisthistorians.org/2020/09/17/anabaptists-of-the-future-will-want-to-know/2020-09-17T17:59:07+00:00monthlyhttps://anabaptisthistorians.org/2020/08/13/himmlers-mennonite-midwife/2020-09-15T21:54:24+00:00monthlyhttps://anabaptisthistorians.org/2020/09/10/this-woman-saved-lives-prohibitions-on-midwifery-in-post-revolutionary-mexico/2020-09-10T12:32:30+00:00monthlyhttps://anabaptisthistorians.org/2020/08/27/hard-times-come-again-no-more/https://anabaptisthistorians.org/wp-content/uploads/2020/08/20200827_090613.jpg20200827_090613Toy cars produced by Sharon Manufacturing Companyhttps://anabaptisthistorians.org/wp-content/uploads/2020/08/sharon-manufacturing-company.jpgSharon Manufacturing CompanyNotice for Sharon Manufacturing Company in an EMS Bulletin Source: EMS Bulletin Vol. XII No. 8 Aug. 1933https://anabaptisthistorians.org/wp-content/uploads/2020/08/ems-faculty-1930-e1598296283149.jpgEMS Faculty 1930Eastern Mennonite School Faculty, 1930 Source: EMS Journal, 1930 2020-08-27T13:19:20+00:00monthlyhttps://anabaptisthistorians.org/2020/08/06/standard-german-among-traditional-anabaptists/2020-08-06T16:19:10+00:00monthlyhttps://anabaptisthistorians.org/2020/07/30/encountering-race-creating-place-and-opening-space-in-the-hardings-mennonite-house/2020-07-29T19:10:12+00:00monthlyhttps://anabaptisthistorians.org/2020/07/27/the-philosophical-legacy-of-robert-friedmann/2020-07-27T14:26:59+00:00monthlyhttps://anabaptisthistorians.org/2018/03/21/mennonites-and-the-holocaust-personal-and-literary-responses/https://anabaptisthistorians.org/wp-content/uploads/2018/03/20180317_160049.jpg20180317_160049https://anabaptisthistorians.org/wp-content/uploads/2018/03/20180317_142835.jpg20180317_1428352020-07-09T12:47:56+00:00monthlyhttps://anabaptisthistorians.org/2020/07/02/searching-for-mary-mathilda-davidson-yoder/https://anabaptisthistorians.org/wp-content/uploads/2020/07/tombstones-1.pngtombstones2020-07-09T12:44:46+00:00monthlyhttps://anabaptisthistorians.org/2020/06/25/surprising-finds-mennonites-in-mexico-and-archives-of-movement/2020-07-27T01:42:39+00:00monthlyhttps://anabaptisthistorians.org/2020/06/18/an-anabaptist-anti-racist-reading-list/2020-06-28T21:47:49+00:00monthlyhttps://anabaptisthistorians.org/2020/06/04/public-nudity-and-prophecy-in-early-anabaptism-the-cases-of-lienhard-jost-and-the-naaktlopers/https://anabaptisthistorians.org/wp-content/uploads/2020/05/1702-woodcut.jpg1702 woodcutA woodcut featuring the naaktlopers from the 1702 French edition of Lambertus Hortensius' anti-Anabaptist polemic, available at https://books.google.com/books?id=Ei-qGw_urRUC2020-11-02T01:29:14+00:00monthlyhttps://anabaptisthistorians.org/2020/05/28/considering-seventeenth-century-schutzgeld/2020-05-30T18:03:55+00:00monthlyhttps://anabaptisthistorians.org/2020/05/21/the-faint-past-and-constructed-identity-the-challenges-of-historical-awareness-in-javanese-mennonite-church/2020-05-21T13:06:29+00:00monthlyhttps://anabaptisthistorians.org/2020/05/07/trajchtmoakas-parteras-and-midwives-100-years-of-maternal-care-in-chihuahuas-mennonite-campos/2020-10-05T14:29:23+00:00monthlyhttps://anabaptisthistorians.org/2020/03/06/a-visit-to-a-mennonite-community-in-germany-1881/2020-03-06T16:25:13+00:00monthlyhttps://anabaptisthistorians.org/2020/02/13/russian-german-baptists-in-the-bolivian-countryside-reflections-on-youth-migration-to-and-local-incorporation-in-bolivia/2020-02-17T17:01:50+00:00monthlyhttps://anabaptisthistorians.org/2020/01/28/mysticism-and-evangelicalism-in-the-writings-of-a-spiritual-mother/2020-01-28T14:20:46+00:00monthlyhttps://anabaptisthistorians.org/2020/01/23/relaunched-the-classics-of-the-radical-reformation-series/https://anabaptisthistorians.org/wp-content/uploads/2020/01/83415202_653579875468216_6692021859958915072_n.jpg83415202_653579875468216_6692021859958915072_nSelected titles from the CRR series2020-01-23T01:57:37+00:00monthlyhttps://anabaptisthistorians.org/2020/01/20/martin-and-the-mennonites-lessons-from-kings-legacy-for-today/2020-02-10T15:40:00+00:00monthlyhttps://anabaptisthistorians.org/2020/01/03/1577-in-1947/2020-01-03T01:12:18+00:00monthlyhttps://anabaptisthistorians.org/2019/12/31/christmas-cheer-from-a-bygone-era/https://anabaptisthistorians.org/wp-content/uploads/2019/12/scan_78436.1.jpgscan_78436.1https://anabaptisthistorians.org/wp-content/uploads/2019/12/scan_78441.1.jpgscan_78441.1https://anabaptisthistorians.org/wp-content/uploads/2019/12/scan_78439.1.jpgscan_78439.1https://anabaptisthistorians.org/wp-content/uploads/2019/12/scan_78437.1.jpgscan_78437.1https://anabaptisthistorians.org/wp-content/uploads/2019/12/scan_78444.1.jpgscan_78444.1https://anabaptisthistorians.org/wp-content/uploads/2019/12/scan_78443.1.jpgscan_78443.1https://anabaptisthistorians.org/wp-content/uploads/2019/12/scan_78442.1.jpgscan_78442.1https://anabaptisthistorians.org/wp-content/uploads/2019/12/scan_78438.1.jpgscan_78438.1https://anabaptisthistorians.org/wp-content/uploads/2019/12/scan_78447.1.jpgscan_78447.12019-12-31T13:42:17+00:00monthlyhttps://anabaptisthistorians.org/2019/12/19/gods-managers/2019-12-19T13:11:05+00:00monthlyhttps://anabaptisthistorians.org/2019/12/03/varied-vernaculars-and-material-memories-mennonite-bibles-and-their-histories/2019-12-04T01:17:31+00:00monthlyhttps://anabaptisthistorians.org/2019/11/19/celebrating-mcc-at-100-from-the-perspective-of-quebec/2019-11-19T18:28:00+00:00monthlyhttps://anabaptisthistorians.org/2019/11/13/new-research-on-early-modern-religious-radicalism-a-report-from-the-2019-scsc/2019-11-12T01:20:47+00:00monthlyhttps://anabaptisthistorians.org/2019/10/30/pushed-on-our-beliefs-50-years-after-vietnam-moratorium-day/https://anabaptisthistorians.org/wp-content/uploads/2019/10/picture-1-1.jpgPicture 12019-10-30T14:28:36+00:00monthlyhttps://anabaptisthistorians.org/2019/10/22/anabaptists-and-jews-in-emden-before-schutzgeld/2019-10-23T13:10:39+00:00monthlyhttps://anabaptisthistorians.org/2019/10/03/state-of-the-race-a-short-history-of-mennonite-racial-statements-1940-1979/https://anabaptisthistorians.org/wp-content/uploads/2019/10/mmc-photo.pngMMC photo2019-10-12T18:21:24+00:00monthlyhttps://anabaptisthistorians.org/2019/09/26/the-insurance-problem/2019-09-25T12:33:56+00:00monthlyhttps://anabaptisthistorians.org/2019/09/19/lives-of-service/2019-09-18T12:29:32+00:00monthlyhttps://anabaptisthistorians.org/2019/09/12/the-radical-mennonite-union/2019-09-19T15:08:54+00:00monthlyhttps://anabaptisthistorians.org/2019/09/07/reflections-on-selective-immigration-and-questions-of-belonging/2019-09-06T22:19:34+00:00monthlyhttps://anabaptisthistorians.org/2019/08/29/archive-spotlight-the-thomas-a-and-katherine-gingrich-brady-collection/2019-08-29T12:58:21+00:00monthlyhttps://anabaptisthistorians.org/2019/09/03/language-shift-among-weaverland-conference-mennonites/2019-08-28T17:30:34+00:00monthlyhttps://anabaptisthistorians.org/2019/08/12/willi-peters-1940-2016-siberian-mennonite-minister/2019-08-13T16:52:50+00:00monthlyhttps://anabaptisthistorians.org/2019/08/08/early-modern-anabaptists-syllabus-draft/2019-08-09T01:56:34+00:00monthlyhttps://anabaptisthistorians.org/2019/08/01/on-the-emden-kirchenrat-and-naming-anabaptists/2019-08-02T01:20:18+00:00monthlyhttps://anabaptisthistorians.org/contact/2019-07-25T23:40:00+00:00weekly0.6https://anabaptisthistorians.org/2019/07/11/health-and-well-being-in-amish-society-assessing-cultures-of-well-being/2019-07-11T18:54:14+00:00monthlyhttps://anabaptisthistorians.org/2019/06/27/in-pursuit-of-the-missing-portrait/2019-06-27T16:26:15+00:00monthlyhttps://anabaptisthistorians.org/2019/06/20/mennonites-and-the-waffen-ss/2023-02-24T22:19:47+00:00monthlyhttps://anabaptisthistorians.org/2019/05/30/toward-a-history-of-the-future-of-mennonite-church-usa/https://anabaptisthistorians.org/wp-content/uploads/2019/05/mennonite_church_2025.jpgMennonite_Church_20252019-05-30T15:20:15+00:00monthlyhttps://anabaptisthistorians.org/2019/05/16/anabaptists-and-minority-languages/2019-05-20T22:07:13+00:00monthlyhttps://anabaptisthistorians.org/2019/05/03/the-swiss-brethren-as-they-are-called/2019-05-03T16:59:29+00:00monthlyhttps://anabaptisthistorians.org/2019/04/26/my-anabaptist-heritage-and-the-classroom/2019-04-26T12:31:08+00:00monthlyhttps://anabaptisthistorians.org/2019/04/10/mennonites-and-the-magical-african-american-friend/https://anabaptisthistorians.org/wp-content/uploads/2019/04/william-pannell-book-cover.jpgWilliam Pannell book cover2019-04-11T19:42:06+00:00monthlyhttps://anabaptisthistorians.org/2019/04/02/on-naming-early-modern-anabaptists/2019-04-02T15:29:01+00:00monthlyhttps://anabaptisthistorians.org/2019/03/21/hitlers-mennonite-physicist/https://anabaptisthistorians.org/wp-content/uploads/2019/03/image-5.jpgImage 5Abraham Esau’s handwritten translation of C. Henry Smith’s The Story of the Mennonites. Esau began his translation while in Dutch prison and completed the work after his release. These notebooks are now held at the Mennonite Library and Archives in North Newton, Kansas. https://anabaptisthistorians.org/wp-content/uploads/2019/03/image-4.jpgImage 4Mennonite staff members working inside the Amsterdam MCC center where the former Nazi scientists Abraham Esau and Alfred Boettcher lived for several weeks in May 1948. Credit: Mennonite Library and Archives. https://anabaptisthistorians.org/wp-content/uploads/2019/03/image-3-1.jpgImage 3https://anabaptisthistorians.org/wp-content/uploads/2019/03/image-2-1.pngImage 2The Vemork Hydroelectric Plant in Telemark, Norway. This facility produced heavy water for the Third Reich while Abraham Esau ran the Nazi nuclear program in 1942 and 1943. 2019-03-24T20:30:14+00:00monthlyhttps://anabaptisthistorians.org/2019/03/27/apasa-conference-th%ef%bb%bfeory-and-practice-in-amish-research/2019-03-22T14:09:46+00:00monthlyhttps://anabaptisthistorians.org/2019/03/14/a-tale-of-two-hair-books/2019-03-14T16:58:20+00:00monthlyhttps://anabaptisthistorians.org/2019/02/15/why-think-with-early-anabaptists/2019-02-22T13:57:24+00:00monthlyhttps://anabaptisthistorians.org/2019/02/07/reading-the-signs-of-nature-in-traditional-pennsylvania-dutch-culture/2019-02-07T19:44:41+00:00monthlyhttps://anabaptisthistorians.org/2018/12/11/the-kindergarten-and-the-holocaust/https://anabaptisthistorians.org/wp-content/uploads/2018/12/image-1a1.jpgImage 1ahttps://anabaptisthistorians.org/wp-content/uploads/2018/12/image-1a.jpgImage 1aChildren march in an October 1942 parade honoring the visit of Heinrich Himmler, head of the SS, to the Halbstadt Mennonite colony in southeastern Ukraine. Courtesy of the Mennonite Heritage Centre, Winnipeg, Alber Photograph Collection 151-17.https://anabaptisthistorians.org/wp-content/uploads/2018/12/image-3.pngImage 3“You are a piece of Germany!” Alfred Rosenberg, the Reich Minister for the Occupied Eastern Territories, spoke to thousands of Mennonites and other “ethnic Germans” in the Chortitza colony in June 1942. Rosenberg and his high-powered entourage visited Halbstadt a year later. Courtesy of the New York Public Library.https://anabaptisthistorians.org/wp-content/uploads/2018/12/image-2.pngImage 2Nazi civil administration in occupied Ukraine (shaded) had expanded by September 1942 to encompass the region’s three largest Mennonite colonies (in black). This involved Germanizing place names: Halbstadt was previously called Molotschna, while Kronau had been Zagradovka. https://anabaptisthistorians.org/wp-content/uploads/2018/12/image-1.jpgImage 1Children march in an October 1942 parade honoring the visit of Heinrich Himmler, head of the SS, to the Halbstadt Mennonite colony in southeastern Ukraine. Courtesy of the Mennonite Heritage Centre, Winnipeg, Alber Photograph Collection 151-17.2019-02-05T19:04:07+00:00monthlyhttps://anabaptisthistorians.org/2019/02/02/searching-for-anabaptists-in-emden/2019-02-02T17:18:46+00:00monthlyhttps://anabaptisthistorians.org/2019/01/18/how-much-to-change-amish-teachers-in-mexico/2019-01-18T14:19:54+00:00monthlyhttps://anabaptisthistorians.org/2019/01/15/the-musical-million-for-the-millions/https://anabaptisthistorians.org/wp-content/uploads/2019/01/mm1881xii12.jpgmm1881xii122019-04-10T08:57:01+00:00monthlyhttps://anabaptisthistorians.org/2019/01/10/call-for-papers-young-historians/2019-01-10T20:44:40+00:00monthlyhttps://anabaptisthistorians.org/2019/01/03/newly-processed-collections-at-the-mc-usa-archives/https://anabaptisthistorians.org/wp-content/uploads/2018/12/IMG_4183.jpgIMG_4183https://anabaptisthistorians.org/wp-content/uploads/2018/12/IMG_4188.jpgIMG_41882019-01-03T16:20:55+00:00monthlyhttps://anabaptisthistorians.org/2018/12/19/suspended-movement/2018-12-17T14:30:34+00:00monthlyhttps://anabaptisthistorians.org/2018/12/21/christmas-controversy-community-mennonite-interracial-marriage-and-a-hope-from-a-half-century-ago/https://anabaptisthistorians.org/wp-content/uploads/2018/12/CMC-photo-2.jpgCMC photo 2Community Mennonite Church, Markham, Illinois, circa mid-1960s and featuring Pastor Larry Voth2018-12-21T18:33:56+00:00monthlyhttps://anabaptisthistorians.org/2018/12/15/history-as-relationship-2-reflections-on-a-people-of-diversity-conference/2018-12-15T15:38:59+00:00monthlyhttps://anabaptisthistorians.org/2018/11/29/necessary-idealism-a-history-of-westgate-mennonite-collegiate/https://anabaptisthistorians.org/wp-content/uploads/2018/11/img_3723.jpegWestgate2018-12-15T14:56:22+00:00monthlyhttps://anabaptisthistorians.org/2018/12/06/clarke-e-hess-1954-2018/2018-12-06T18:39:44+00:00monthlyhttps://anabaptisthistorians.org/2018/11/24/new-approaches-to-the-radical-reformation-report-from-the-sixteenth-century-society-conference-2018/2018-11-24T21:01:21+00:00monthlyhttps://anabaptisthistorians.org/2018/11/01/americas-pastor-and-the-quiet-in-the-land-billy-graham-and-north-american-anabaptists-part-ii/https://anabaptisthistorians.org/wp-content/uploads/2018/04/sc004b8f4e.jpgsc004b8f4eThe cover of the February 1962 issue of the Mennonite Brethren Herald. The cover story offered an "evaluation" of Graham, including his personal finances. (Source: Borrowing Bones blog)https://anabaptisthistorians.org/wp-content/uploads/2018/04/arthur-climenhaga-with-four-others.jpgArthur Climenhaga with four othersIn this YEAR photo, two Brethren in Christ leaders -- C. N. Hostetter Jr. (second from left) and Arthur Climenhaga (fourth from left) -- pose next to the evangelist Billy Graham (fifth from left) at the twenty-fifth anniversary celebration of the National Association of Evangelicals. Also pictured are NAE officials Clyde Taylor (first from left) and Herbert Graffam (third from left). (Brethren in Christ Historical Library and Archives photo collection)2018-11-01T13:02:47+00:00monthlyhttps://anabaptisthistorians.org/2018/10/25/the-language-nonproblem-of-the-old-orders/2018-10-25T20:17:16+00:00monthlyhttps://anabaptisthistorians.org/2018/10/11/mennonite-heritage-sunday-then-and-now/https://anabaptisthistorians.org/wp-content/uploads/2018/10/native-amer-banner1.jpgNative Amer banner1Poster created for a conference on the history of Mennonite/Native American relationships in Clinton, Oklahoma, March 30-April 2, 2006. (Photo courtesy MC USA Archives)https://anabaptisthistorians.org/wp-content/uploads/2018/10/original-five.jpgOriginal FiveThe original six persons who met in Hesston, KS, in March 1987 to organize United Native Ministries. L-R Clara Major (Ojibway), Henry Smiley (Navajo), Cindy Bell (Choctaw), Ray Horst, Geraldine Isaac (Choctaw), and Larry Haskie (Navajo). (Photo courtesy MC USA Archives) 2018-10-15T20:10:04+00:00monthlyhttps://anabaptisthistorians.org/2018/10/16/history-as-relationship/2018-10-22T14:35:57+00:00monthlyhttps://anabaptisthistorians.org/2018/10/04/mennonites-in-mexico/https://anabaptisthistorians.org/wp-content/uploads/2018/09/katharina-bueckert.jpgMigración Canadienses 2-49-1Katharina Bueckert Epp’s Registration Card2018-10-04T16:09:33+00:00monthlyhttps://anabaptisthistorians.org/2018/09/27/fear-and-the-black-manifesto/https://anabaptisthistorians.org/wp-content/uploads/2018/09/intelligencer-journal-1969-05-26-e1537543306398.jpegIntelligencer journal 1969-05-262019-07-09T19:54:29+00:00monthlyhttps://anabaptisthistorians.org/2018/09/13/the-radical-reformers-wife-katharina-purst-hutter/https://anabaptisthistorians.org/wp-content/uploads/2018/09/gedenktafel_jakob_hutter.jpgGedenktafel_Jakob_HutterA plaque at the Goldenes Dachl in Innsbruck, Austria, commemorating the execution of Jakob Hutter. Source: Wikimedia Commons (https://commons.wikimedia.org/wiki/File:Gedenktafel_Jakob_Hutter.jpg)2018-09-13T17:04:42+00:00monthlyhttps://anabaptisthistorians.org/2018/09/06/writing-history-in-the-first-person/2018-09-11T13:20:30+00:00monthlyhttps://anabaptisthistorians.org/2018/08/30/change-without-a-bang/2018-09-01T22:28:15+00:00monthlyhttps://anabaptisthistorians.org/2018/08/16/an-accusation-an-apology-and-a-dismissal-mennonite-patriarchal-authority-in-the-archives/https://anabaptisthistorians.org/wp-content/uploads/2018/08/nelson-and-christmas-carol-kauffman.jpgNelson and Christmas Carol KauffmanNelson E. and Christmas Carol Kauffman (Mennonite Church USA Archives)https://anabaptisthistorians.org/wp-content/uploads/2018/08/letter_first_page-e1534351989544.jpgLetter_First_Page2018-08-24T17:57:23+00:00monthlyhttps://anabaptisthistorians.org/2018/08/09/diddy-in-a-buggy-a-rapper-the-amish-and-the-fresh-air-fund/https://anabaptisthistorians.org/wp-content/uploads/2018/08/photo-1-eastern-mennonite-missions-train-station-pick-up.jpegPhoto 1 - Eastern Mennonite Missions Train Station Pick-upEastern Mennonite Missions Train Station Pick-up (circa late 1950s): Edith and John Boll with unidentified Fresh Air participant at Lancaster City, Pennsylvania, train station. Used by permission of Eastern Mennonite Missions, Salunga, PA (EMM - Record Room, File Cabinets middle isle, Drawer marked, Information Services Picture File, File: Archives - Home Ministries, Children's Visitation Program).2018-08-10T11:33:13+00:00monthlyhttps://anabaptisthistorians.org/2018/08/07/we-are-very-good-friends-two-school-directors-build-bridges-between-mennonite-and-raramuri-communities-in-chihuahua-mexico/https://anabaptisthistorians.org/wp-content/uploads/2018/08/img_7360.jpgIMG_7360The Rarámuri school, Ministerio de Amor, and its programs. (Photo provided by Pete Rempel, director of the Gnadenthal Kleingemeinde school)https://anabaptisthistorians.org/wp-content/uploads/2018/08/img_7153.jpgIMG_7153The Rarámuri school, Ministerio de Amor, and its programs. (Photo provided by Pete Rempel, director of the Gnadenthal Kleingemeinde school)https://anabaptisthistorians.org/wp-content/uploads/2018/08/img_7158.jpgIMG_7158The Rarámuri school, Ministerio de Amor, and its programs. (Photo provided by Pete Rempel, director of the Gnadenthal Kleingemeinde school)https://anabaptisthistorians.org/wp-content/uploads/2018/08/img_7150.jpgIMG_7150The Rarámuri school, Ministerio de Amor, and its programs. (Photo provided by Pete Rempel, director of the Gnadenthal Kleingemeinde school)https://anabaptisthistorians.org/wp-content/uploads/2018/08/img_3049.jpgIMG_3049The Rarámuri school, Ministerio de Amor, and its programs. (Photo provided by Pete Rempel, director of the Gnadenthal Kleingemeinde school)https://anabaptisthistorians.org/wp-content/uploads/2018/08/img_3040.jpgIMG_3040The Rarámuri school, Ministerio de Amor, and its programs. (Photo provided by Pete Rempel, director of the Gnadenthal Kleingemeinde school)2018-08-07T16:56:19+00:00monthlyhttps://anabaptisthistorians.org/2018/08/02/amish-quilts-and-abstract-art/https://anabaptisthistorians.org/wp-content/uploads/2018/07/pma_quilt.jpgPMA_quiltCenter Square Quilt, Artist/maker unknown, American, Amish, Made in Lancaster County, Pennsylvania, c. 1900. Philadelphia Museum of Art, Gift of Mr. and Mrs. Warren Rohrer, 1982https://anabaptisthistorians.org/wp-content/uploads/2018/07/rohrer_settlement_magenta.jpgRohrer_settlement_magentaWarren Rohrer, Settlement Magenta, 1980. Philadelphia Museum of Art, Purchased with funds contributed by Henry Strater and Marion Boulton Stroud, 1982https://anabaptisthistorians.org/wp-content/uploads/2018/07/no_61_mark_rothko.jpgNo_61_Mark_Rothko"No. 61 (Rust and Blue)", by Mark Rothko 1953. Museum of Contemporary Art, Los Angeles2018-08-04T14:10:50+00:00monthlyhttps://anabaptisthistorians.org/2018/07/26/what-do-historians-look-like/https://anabaptisthistorians.org/wp-content/uploads/2018/07/crossingthelinewrapupsession-e1532454786825.jpgCrossingtheLineWrapupSessionJenae Longenecker speaks at the "Crossing the Line" history conference, Eastern Mennonite University, June 2017. Photo credit: Ann Hostetler 2018-07-26T16:41:21+00:00monthlyhttps://anabaptisthistorians.org/2018/07/19/collection-highlights-lancaster-county-trolleys/https://anabaptisthistorians.org/wp-content/uploads/2018/07/20100500130.jpg201005001302018-07-19T16:24:59+00:00monthlyhttps://anabaptisthistorians.org/2018/07/12/im-likin-pennsylvania-dutch/https://anabaptisthistorians.org/wp-content/uploads/2018/07/sis.jpgsis addlich waarm heitS'is addlich waarm heithttps://anabaptisthistorians.org/wp-content/uploads/2018/07/m.jpgm2018-07-17T19:12:01+00:00monthlyhttps://anabaptisthistorians.org/2018/07/05/scattered-among-strangers/https://anabaptisthistorians.org/wp-content/uploads/2018/07/oetenbach_image.jpgOetenbach_ImageDetail from Jos Murer’s woodcut Der uralten wytbekannten Statt Zurych gestalt und gelaegenhait… (Zurich, 1576) depicting the Oetenbach cloister, which lay just inside the city’s walls. By the 1630s, the city’s council had converted the complex into an orphanage, workhouse, and prison and used it to incarcerate scores of Anabaptist women and men who lived in the surrounding countryside.2018-07-05T18:02:32+00:00monthlyhttps://anabaptisthistorians.org/2018/06/28/the-mausts-at-stone-mountain/https://anabaptisthistorians.org/wp-content/uploads/2018/06/petrified_forest1.jpgPetrified_Forest[1]Evelyn, Dennis, and Robert Maust pose in the Petrified Forest National Park.https://anabaptisthistorians.org/wp-content/uploads/2018/06/general_sherman1.jpgGeneral_Sherman[1]Dennis, Earl, and RobertMaust sit in front of the tree named "General Sherman" in Sequoia National Park.https://anabaptisthistorians.org/wp-content/uploads/2018/06/the_alamo1.jpgThe_Alamo[1]https://anabaptisthistorians.org/wp-content/uploads/2018/06/mt-_rushmore1.jpgMt._Rushmore[1]A Maust photo of Mount Rushmore, undated.https://anabaptisthistorians.org/wp-content/uploads/2018/06/indian1.jpgIndian[1]An unnamed interpreter in American Indian dress poses for a photo, date unknown.https://anabaptisthistorians.org/wp-content/uploads/2018/06/stone_mt1.jpgStone_Mt[1]Dennis and Robert Maust pose in front of Stone Mountain.https://anabaptisthistorians.org/wp-content/uploads/2018/06/ship1.jpgShip[1]Dennis and Robert Maust in front of one of the ships they visited. Circa 1964.https://anabaptisthistorians.org/wp-content/uploads/2018/06/img-3213-1-e1530131114252.jpgIMG-3213 (1)I believe those folks facing the camera are members of the Brunk family.2018-06-29T12:11:05+00:00monthlyhttps://anabaptisthistorians.org/2018/06/21/a-train-wreck-and-a-hair-picture/https://anabaptisthistorians.org/wp-content/uploads/2018/06/img_20180620_152015.jpgIMG_20180620_152015 Jakob M. Barge to Frank Barge, July 26, 1896, in Decorated and Plain: A Mennonite and Amish Sampler in the Lancaster Mennonite Historical Society Museum, Lancaster, Pa.2018-08-06T18:13:17+00:00monthlyhttps://anabaptisthistorians.org/2018/06/14/five-myths-about-mennonites-and-the-holocaust/https://anabaptisthistorians.org/wp-content/uploads/2018/06/figure-3-molotschna.jpgFigure 3, MolotschnaA caption in one Mennonite history book for this scene from the Molotschna colony in Ukraine, 1942, reads: “This photo shows the uneasy meeting of two branches of the German and Low German cultures: the militarism of Prussia as well as of the Third Reich, and its opposite—the nonresistance of the Mennonite religious culture. The worldwide German culture is much richer given the existence of a community that did not soil itself with the militarist Nazi madness.” In fact, the men pictured here belonged to Waffen-SS cavalry units composed mostly of Mennonites. The photo was taken at a rally where Mennonite women and children performed for the visiting head of the SS, Heinrich Himmler. Source: Adina Reger and Delbert Plett, eds., Diese Steine: Die Russlandmennoniten (Steinbach, MB: Crossway Publications, 2001), 332.https://anabaptisthistorians.org/wp-content/uploads/2018/06/figure-2-chortitza-table.pngFigure 2, Chortitza tableA table compiled by Nazi occupiers showing the age and gender (men on the left, women on the right) of the 13,000 “ethnic Germans” in Ukraine’s Chortitza colony, ca. 1942. Forty-three percent of “ethnic German” families in Chortitza had no male head of household—but fifty-seven percent did. Source: Karl Stumpp, Bericht über das Gebiet Chortitza im Generalbezirk Dnjepropetrowsk (Berlin: Publikationsstelle Ost, 1943), Tafel H.https://anabaptisthistorians.org/wp-content/uploads/2018/06/figure-1-great-trek.jpgFigure 1, Great TrekImagery of the “Great Trek” during WWII has dominated Mennonite depictions of the era, bolstering a narrative of suffering, mostly female refugees. In fact, the word “trek” was widely and triumphally used in the Third Reich to describe German-speakers relocating from Eastern Europe to Germany. This particular movement of Mennonites and others out of Ukraine in 1943 and 1944 was overseen by the SS. Participants were not primarily considered to be refugees but rather Aryan “re-settlers,” traveling to a fatherland newly cleansed of Jews. Credit: Mennonite Archives of Ontario, attributed to Hermann Rossner. 2021-01-30T05:04:10+00:00monthlyhttps://anabaptisthistorians.org/2018/06/07/a-readers-reward/https://anabaptisthistorians.org/wp-content/uploads/2018/06/img_20180601_130743832.jpgIMG_20180601_130743832https://anabaptisthistorians.org/wp-content/uploads/2018/06/img_20180601_130729839.jpgIMG_20180601_130729839https://anabaptisthistorians.org/wp-content/uploads/2018/06/img_20180601_130632141_hdr.jpgIMG_20180601_130632141_HDRhttps://anabaptisthistorians.org/wp-content/uploads/2018/06/img_20180601_130550089_hdr.jpgIMG_20180601_130550089_HDR2018-06-08T12:29:04+00:00monthlyhttps://anabaptisthistorians.org/2018/05/31/when-masters-theses-go-bad-thoughts-on-mennonite-exceptionalism-and-self-revisionism/https://anabaptisthistorians.org/wp-content/uploads/2018/05/mennonite-power.jpgMennonite powerhttps://anabaptisthistorians.org/wp-content/uploads/2018/05/peace-sign.jpgPeace signhttps://anabaptisthistorians.org/wp-content/uploads/2018/05/1969-shen-2.jpg1969 Shen 2https://anabaptisthistorians.org/wp-content/uploads/2018/05/1969-shen.jpg1969 Shen"Signs of the Times at EMC" (1969 EMC Shen)2018-05-31T18:23:03+00:00monthlyhttps://anabaptisthistorians.org/2018/02/07/mennonites-and-the-holocaust-an-introduction/https://anabaptisthistorians.org/wp-content/uploads/2018/02/loewen-road-to-freedom-pg-106.jpgLoewen, Road to Freedom, pg 106Members of a Mennonites Waffen-SS Ukraine's Molotschna colony, 1943. Credit: Harry Loewen, ed., Long Road to Freedom: Mennonites Escape the Land of Suffering (Kitchener, ON: Pandora Press, 2000), 106.https://anabaptisthistorians.org/wp-content/uploads/2018/02/dorf_im_roten-sturm_1941.jpgdorf_im_roten-sturm_1941A poster for the Nazi propaganda film, Frisians in Peril, re-released in 1941 as Village in the Red Storm. Here, the Mennonite congregational elder is portrayed as a stoic Aryan in the face of Bolshevik oppression.https://anabaptisthistorians.org/wp-content/uploads/2018/02/a-naked-prisoner-is-led-to-an-execution-site-in-the-stutthof-concentration-camp-2.jpgA naked prisoner is led to an execution site in the Stutthof concentration camp 2Some of the 60,000 victims killed at the Stutthof concentration camp, a source of slave labor for Mennonite farms and factories. Credit: Holocaust Education & Archive Research Teamhttps://anabaptisthistorians.org/wp-content/uploads/2018/02/figure-15.pngFigure 15Alfred Rosenberg, Reich Minister for the Occupied Eastern Territories, during a visit to the Chortitza Mennonite colony, June 1942. Credit: New York Public Library2018-08-20T15:07:12+00:00monthlyhttps://anabaptisthistorians.org/2018/05/24/an-anomalous-defense-of-anabaptist-mobility/https://anabaptisthistorians.org/wp-content/uploads/2018/05/plague-image.jpegPlague ImageThe burial of three victims of plague in the church yard of Zurich’s Grossmünster, 1582. From the chronicle of the Zurich canon Johann Jakob Wick, Zentralbibliothek Zürich, Handschriftenabteilung, Wickiana, Ms. F 30, Fol. 11r.2018-05-27T15:17:21+00:00monthlyhttps://anabaptisthistorians.org/2018/05/17/ministers-of-the-eastern-district-of-the-general-conference-mennonite-church-1898/https://anabaptisthistorians.org/wp-content/uploads/2017/10/2.jpg22018-05-17T21:55:00+00:00monthlyhttps://anabaptisthistorians.org/2018/05/10/selections-from-the-visions-of-lienhard-jost/https://anabaptisthistorians.org/wp-content/uploads/2018/05/00000005.jpg000000052018-05-10T05:43:20+00:00monthlyhttps://anabaptisthistorians.org/2018/05/04/the-young-peoples-conference-movement-and-the-church-of-the-future/https://anabaptisthistorians.org/wp-content/uploads/2018/05/04-report-mennonites-in-france-page-1.jpg04 Report Mennonites in France page 1https://anabaptisthistorians.org/wp-content/uploads/2018/05/oakgrove200.pngOakGrove200https://anabaptisthistorians.org/wp-content/uploads/2018/05/01-wwi-cos-with-american-friends-service-comm-france.jpg01 WWI COs with American Friends Service Comm Francehttps://anabaptisthistorians.org/wp-content/uploads/2018/05/1917-j-c-meyer.jpg1917 J C Meyer2018-05-04T01:21:26+00:00monthlyhttps://anabaptisthistorians.org/2018/04/26/primary-source-analysis-of-the-more-with-less-cookbook/https://anabaptisthistorians.org/wp-content/uploads/2018/04/images.jpegimages2018-04-26T16:54:20+00:00monthlyhttps://anabaptisthistorians.org/2018/04/19/confronting-the-confessional-catharsis-david-a-shank-and-the-legacy-of-race-criminals/https://anabaptisthistorians.org/wp-content/uploads/2018/04/david-and-wilma-shank-1974.jpgDavid and Wilma Shank 1974David and Wilma Shank, 1974https://anabaptisthistorians.org/wp-content/uploads/2018/04/vanguardv1n41945feb-1.jpgVanguardv1n41945Feb 1The Vanguard, 1 no. 4 (Feb. 1, 1945)2018-04-26T18:03:21+00:00monthlyhttps://anabaptisthistorians.org/2018/04/17/pennsylvania-dutch-and-the-horning-mennonites/2018-04-17T17:13:52+00:00monthlyhttps://anabaptisthistorians.org/2018/04/07/mennonites-and-the-holocaust-syllabus/https://anabaptisthistorians.org/wp-content/uploads/2018/04/30070588_4513091624056_1542572105_o.jpg30070588_4513091624056_1542572105_oHeinrich Himmler, chief of the SS, speaks with the Mennonite physician Johann Klassen in Halbstadt, Ukraine, 1942. Klassen was executed after the war for crimes including the alleged selection of 100 disabled patients for murder. Photo courtesy of the Mennonite Heritage Centre, Winnipeg. Alber Photograph Collection 351-23.2018-04-27T15:36:39+00:00monthlyhttps://anabaptisthistorians.org/2018/04/12/oldest-quilt-shop-in-lancaster-to-close/https://anabaptisthistorians.org/wp-content/uploads/2018/04/3_2016_030_0001_1200.jpg#3_2016_030_0001_1200https://anabaptisthistorians.org/wp-content/uploads/2018/04/2_quilts_for_sale.png#2_quilts_for_saleQuilts for Sale, Lancaster New Era, 1987https://anabaptisthistorians.org/wp-content/uploads/2018/04/1_witmers_quilts.jpg#1_Witmers_Quilts2021-06-01T19:14:58+00:00monthlyhttps://anabaptisthistorians.org/2018/04/14/deep-run-mennonite-cemetery-1949/https://anabaptisthistorians.org/wp-content/uploads/2017/10/3.jpgDeep Run East Mennonite Cemetery, Nov. 1949Deep Run East Mennonite Cemetery, Nov. 19492018-04-12T15:59:27+00:00monthlyhttps://anabaptisthistorians.org/2018/03/19/mennonites-and-the-holocaust-panels-on-the-netherlands-and-german-mennonite-responses/https://anabaptisthistorians.org/wp-content/uploads/2018/03/20180317_103617.jpg20180317_103617https://anabaptisthistorians.org/wp-content/uploads/2018/03/20180317_095008.jpg20180317_095008https://anabaptisthistorians.org/wp-content/uploads/2018/03/20180317_092621.jpg20180317_092621https://anabaptisthistorians.org/wp-content/uploads/2018/03/20180317_090008.jpg20180317_090008https://anabaptisthistorians.org/wp-content/uploads/2018/03/20180317_084957.jpg20180317_0849572018-05-01T00:04:34+00:00monthlyhttps://anabaptisthistorians.org/2018/04/05/centennial-histories-symposium-at-eastern-mennonite-university-march-24-2018/https://anabaptisthistorians.org/wp-content/uploads/2018/04/20180324-centennial-histories-conference-001-1000px.jpg20180324-centennial histories conference-001-1000px2018-04-10T13:28:38+00:00monthlyhttps://anabaptisthistorians.org/2018/04/09/annual-amish-and-plain-anabaptist-studies-mini-conference/2018-04-09T14:22:28+00:00monthlyhttps://anabaptisthistorians.org/2018/04/02/call-for-papers-what-young-historians-are-thinking-symposium/2018-04-02T15:42:11+00:00monthlyhttps://anabaptisthistorians.org/2018/03/29/re-shaping-the-chaco/2018-04-02T03:51:00+00:00monthlyhttps://anabaptisthistorians.org/2018/03/27/why-collect-a-nazi-flag-kauffman-museums-role-in-confronting-our-past/https://anabaptisthistorians.org/wp-content/uploads/2018/03/nazi-case-bell-wagon-0397-144dpi.jpgNazi Case-bell-wagon-0397-144dpi2018-03-27T12:40:16+00:00monthlyhttps://anabaptisthistorians.org/2018/03/26/call-for-papers-health-and-well-being-in-amish-society-a-multidisciplinary-conference/2018-03-26T15:34:53+00:00monthlyhttps://anabaptisthistorians.org/2018/03/24/mennonites-and-the-holocaust-five-ideas-i-brought-home-from-the-conference/2018-03-29T00:22:36+00:00monthlyhttps://anabaptisthistorians.org/2018/03/23/how-mennonites-reckon-with-our-history-in-the-holocaust/https://anabaptisthistorians.org/wp-content/uploads/2018/03/29342628_10157332988459546_4372734035445678080_n.jpg29342628_10157332988459546_4372734035445678080_nHelen Stoltzfus reading from her play at the conferencehttps://anabaptisthistorians.org/wp-content/uploads/2018/03/p1130403.jpegP1130403Statue of Mother Mary standing on Jewish Covenant representing Supercessionist Theologyhttps://anabaptisthistorians.org/wp-content/uploads/2018/03/img_4496.jpegIMG_4496Synagogue Bimah in Migdal, beside the Galilee, where Jesus studied. The bimah is the Seed of Life symbol, a symbol used to represent the sacredness of life in many religions.https://anabaptisthistorians.org/wp-content/uploads/2018/03/img_e4818.jpegIMG_E4818Jerusalem at Sunrise2018-03-28T12:19:43+00:00monthlyhttps://anabaptisthistorians.org/2018/03/20/mennonites-and-the-holocaust-soviet-union-and-mennonite-jewish-connections/https://anabaptisthistorians.org/wp-content/uploads/2018/03/20180316_153936.jpg20180316_153936https://anabaptisthistorians.org/wp-content/uploads/2018/03/20180316_145417.jpg20180316_1454172018-04-26T18:45:21+00:00monthlyhttps://anabaptisthistorians.org/2018/03/17/mennonites-and-the-holocaust-film-screening-of-friesennot/https://anabaptisthistorians.org/wp-content/uploads/2018/03/homecoming-1940.pngHomecoming 1940https://anabaptisthistorians.org/wp-content/uploads/2018/03/refugees-1933.pngRefugees, 1933https://anabaptisthistorians.org/wp-content/uploads/2018/03/frisians-in-peril-1935.pngFrisians in Peril, 19352018-05-15T23:14:13+00:00monthlyhttps://anabaptisthistorians.org/2018/03/17/mennonites-and-the-holocaust-neighbors-killers-enablers-witnesses/https://anabaptisthistorians.org/wp-content/uploads/2018/03/20180316_110409.jpg20180316_110409https://anabaptisthistorians.org/wp-content/uploads/2018/03/20180316_110912.jpg20180316_1109122018-04-12T20:20:57+00:00monthlyhttps://anabaptisthistorians.org/2018/03/17/mennonites-and-the-holocaust-conference-opening-and-session-one/https://anabaptisthistorians.org/wp-content/uploads/2018/03/20180316_090452.jpg20180316_090452https://anabaptisthistorians.org/wp-content/uploads/2018/03/bethel-college.jpgBethel College2018-03-17T17:57:28+00:00monthlyhttps://anabaptisthistorians.org/2018/03/08/americas-pastor-among-the-quiet-in-the-land-billy-graham-and-north-american-anabaptists-part-i/https://anabaptisthistorians.org/wp-content/uploads/2018/03/living-hope-gospel-1.jpgLiving-Hope-Gospel 1A scene from one of John Rosenberry's Living Hope Gospel Campaign tent meetings, probably in the early 1950s. Note the use of a large canvas tent (just like the Brunk brothers and, before them, Graham) and dramatic signage. (Source: Brethren in Christ Historical Library and Archives, Messiah College, Mechanicsburg, Pa.)https://anabaptisthistorians.org/wp-content/uploads/2018/02/george_r-_brunk_ii_revival_meeting_5188368114.jpgGeorge_R._Brunk_II_revival_meeting_(5188368114)George R. Brunk II speaks during a revival service in the 1950s. Note the large crowd sitting under the massive tent, as well as the signage at the front of the stage. Both of these elements, along with elements of Brunk's preaching style, are borrowed from another mid-century revivalist: Billy Graham. (Source: Theron F. Schlabach Photograph Collection [HM4-378 Box 1 Folder 4 photo], Mennonite Church USA Archives,[Goshen, Indiana])2018-03-11T04:42:42+00:00monthlyhttps://anabaptisthistorians.org/2018/03/01/the-mennonite-encyclopedia-gameo-and-public-history-in-the-digital-age/https://anabaptisthistorians.org/wp-content/uploads/2018/03/me_writers_acceptance.jpgME_Writers_AcceptanceMennonite Encyclopedia Writer's Acceptance Card (MC USA Archives)https://anabaptisthistorians.org/wp-content/uploads/2018/03/me_instructions.jpgME_InstructionsInstructions for writers of Mennonite Encyclopedia articles (MC USA Archives)https://anabaptisthistorians.org/wp-content/uploads/2018/03/ehb_timesheet.jpgEHB_TimesheetEmily Horst Bender's tie sheet while working on Mennonite Encyclopedia (MC USA Archives)https://anabaptisthistorians.org/wp-content/uploads/2018/02/me_vol_4_celebration.jpgME_Vol_4_celebrationCelebration of the Mennonite Encyclopedia, 4th Volume, August 11, 1959: Left to right: Cornelius Krahn, Harold S. Bender, Melvin Gingerich. (MC USA Archives)2018-03-01T20:15:50+00:00monthlyhttps://anabaptisthistorians.org/2018/02/21/billy-grahams-almost-agreement-with-nonresistance/https://anabaptisthistorians.org/wp-content/uploads/2018/02/billy-graham-with-bic-and-mennos.jpgBilly Graham with BIC and MennosIn this photo from the Oct. 21, 1961 issue of the Evangelical Visitor, Billy Graham (third from left) meets with representatives of the Mennonite church.2018-03-01T20:08:44+00:00monthlyhttps://anabaptisthistorians.org/2018/02/26/mennonite-elders-meet-crown-prince-frederick-wednesday-february-26-1868/https://anabaptisthistorians.org/wp-content/uploads/2018/02/9-2-otto-von-bismarck-1873.jpg9.2 Otto von Bismarck 1873Otto von Bismarck, 1873https://anabaptisthistorians.org/wp-content/uploads/2018/02/9-1-crown-prince-frederick.jpg9.1 Crown Prince FrederickCrown Prince Frederick2018-02-26T20:41:36+00:00monthlyhttps://anabaptisthistorians.org/2018/02/25/mennonite-elders-meet-king-william-i-february-25-1868/https://anabaptisthistorians.org/wp-content/uploads/2018/02/8-2-friedrich-zu-eulenburg.jpg8.2 Friedrich zu EulenburgFriedrich zu Eulenburghttps://anabaptisthistorians.org/wp-content/uploads/2018/02/8-1-theophil-von-podbielski.png8.1 Theophil von PodbielskiTheophil von Podbielski2018-02-22T18:21:10+00:00monthlyhttps://anabaptisthistorians.org/2018/02/22/mennonite-elders-meet-justice-minister-leonhardt-while-ultra-conservative-lords-use-mennonites-as-a-wedge-issue-to-stage-a-rebellion-against-bismarck-february-22-1868/https://anabaptisthistorians.org/wp-content/uploads/2018/02/7-2-otto-von-camphausen.jpg7.2 Otto von CamphausenOtto von Camphausenhttps://anabaptisthistorians.org/wp-content/uploads/2018/02/7-1-hans-v_kleist-retzow_1862.jpg7.1 Hans v_Kleist-Retzow_1862Hans van Kleist-Retzow2018-02-21T20:21:40+00:00monthlyhttps://anabaptisthistorians.org/2018/02/21/mennonite-elders-meet-acting-minister-of-war-podbielski-while-the-house-of-lords-debates-their-special-tax-february-21-1868/https://anabaptisthistorians.org/wp-content/uploads/2018/02/sesquecentennial-heading.jpgsesquecentennial headinghttps://anabaptisthistorians.org/wp-content/uploads/2018/02/6-3-book-illustration-based-on-photo-by-wangemann.jpg6.3 Book Illustration based on photo by WangemannBook Illustration based on photo by Wangemannhttps://anabaptisthistorians.org/wp-content/uploads/2018/02/6-2-eugen_anton_theophil_von_podbielski.png6.2 Eugen_anton_theophil_von_podbielskiEugen Anton Theophil von Podbielskihttps://anabaptisthistorians.org/wp-content/uploads/2018/02/6-1-august_von_der_heydt_1801e280931874.png6.1 August_von_der_Heydt_(1801–1874)August_von_der_Heydt_(1801–1874)2018-02-21T13:10:07+00:00monthlyhttps://anabaptisthistorians.org/2018/03/03/king-william-i-allows-mennonites-to-serve-as-noncombatants-forcing-mennonites-to-chose-emigration-or-military-service-in-some-form/https://anabaptisthistorians.org/wp-content/uploads/2018/02/10-1-ko-cover-e1518469031462.jpg10.1 KO coverhttps://anabaptisthistorians.org/wp-content/uploads/2018/02/10-2-ko-in-print.jpg10.2 KO in print2018-03-07T15:39:07+00:00monthlyhttps://anabaptisthistorians.org/2018/02/20/mennonite-elders-meet-with-minister-of-interior-count-friedrich-zu-eulenburg-head-of-the-ministry-that-administers-the-draft-february-20-1868/2018-02-20T13:49:02+00:00monthlyhttps://anabaptisthistorians.org/2018/02/08/meditation-on-jealousy-and-relief-community-and-individualism/2018-02-18T01:40:36+00:00monthlyhttps://anabaptisthistorians.org/2018/02/01/reviewed-our-amish-devotional-heritage/https://anabaptisthistorians.org/wp-content/uploads/2018/02/oadh.jpgOADH2018-02-01T13:25:24+00:00monthlyhttps://anabaptisthistorians.org/2018/01/25/beyond-the-martyrs-mirror-the-prints-of-jan-luyken/https://anabaptisthistorians.org/wp-content/uploads/2018/01/naarden.pngNaardenCruel Murder by the Spanish at Naarde, from Netherlandish Yearbook and History (Rijksmuseum photo)https://anabaptisthistorians.org/wp-content/uploads/2018/01/adam-and-eve.pngadam-and-eveGenesis 3:1-7, from Scriptural Histories and Parables of the Old and New Testaments (Menno Simons Historical Library photo)https://anabaptisthistorians.org/wp-content/uploads/2018/01/luke-4-with-verse.pngLuke-4-with-verseImage for Luke 2:6-7, from The Scriptural Stories and Parables of the New Testament (Menno Simons Historical Library photo)https://anabaptisthistorians.org/wp-content/uploads/2018/01/baptism.pngbaptismMinistry of Baptism in the River, from Scenes of the First Christians (Menno Simons Historical Library photo)https://anabaptisthistorians.org/wp-content/uploads/2018/01/preperatory-for-dangerous-stand-1.pngPreperatory-for-dangerous-stand-1Preparatory drawing for The Dangerous Stand (Menno Simons Historical Library photo)https://anabaptisthistorians.org/wp-content/uploads/2018/01/dangerous-stand.pngDangerous-StandThe Dangerous Stand, from The Unworthy World (Menno Simons Historical Library photo)2018-01-26T13:57:52+00:00monthlyhttps://anabaptisthistorians.org/2018/01/18/melchior-hoffmans-defense-of-female-prophets/https://anabaptisthistorians.org/wp-content/uploads/2018/01/image1-17.jpegimage1-17The title page to the 1532 edition of Ursula’s visions, published jointly with Lienhard’s prophecies and housed at the Austrian National Library in Vienna (http://digital.onb.ac.at/OnbViewer/viewer.faces?doc=ABO_%2BZ169334206)2018-01-18T17:05:07+00:00monthlyhttps://anabaptisthistorians.org/2018/01/11/praying-to-the-lord-against-the-city/https://anabaptisthistorians.org/wp-content/uploads/2018/01/ducc88rer_fourhorsemen.jpegDürer_FourHorsemenAlbrecht Dürer’s woodcut The Four Horsemen (1498), an interpretation of Revelation 6:1-8 featuring Death, Famine, War, and Pestilence (from left to right). 2018-01-11T17:09:45+00:00monthlyhttps://anabaptisthistorians.org/2018/01/04/samuel-ernst-and-the-german-language/https://anabaptisthistorians.org/wp-content/uploads/2017/12/image3-21.jpegimage3-21https://anabaptisthistorians.org/wp-content/uploads/2017/12/image2-19.jpegimage2-19https://anabaptisthistorians.org/wp-content/uploads/2017/12/image1-17.jpegimage1-172018-01-05T16:47:11+00:00monthlyhttps://anabaptisthistorians.org/2018/01/09/lancaster-mennonite-historical-society-seeks-executive-director/https://anabaptisthistorians.org/wp-content/uploads/2018/01/redlogoblackscript.jpgredlogoblackscript2018-01-05T13:49:14+00:00monthlyhttps://anabaptisthistorians.org/2017/12/28/peppernuts-and-other-living-traditions/https://anabaptisthistorians.org/wp-content/uploads/2017/12/traditions_image_3-1.jpgtraditions_Image_3 (1)My daughter stuffing jiaozi wrappers with pork and cabbage, New Year’s Day 2017.]https://anabaptisthistorians.org/wp-content/uploads/2017/12/traditions_image_2-1.jpgtraditions_image_2 (1)Bagged peppernuts ready for distribution. Image courtesy Tom Wedel.]https://anabaptisthistorians.org/wp-content/uploads/2017/12/traditions_image_1-1.jpgtraditions_image_1 (1)Skinny snakes of hard crumbly dough, that will soon be sliced into peppernuts. Image courtesy Tom Wedel.2018-01-24T16:34:39+00:00monthlyhttps://anabaptisthistorians.org/2017/12/21/brick-mennonite-church-richfield-pennsylvania/https://anabaptisthistorians.org/wp-content/uploads/2017/12/beidler-history-center-photos-013.jpgBeidler History Center Photos 013https://anabaptisthistorians.org/wp-content/uploads/2017/12/beidler-history-center-photos-022.jpgBeidler History Center Photos 022https://anabaptisthistorians.org/wp-content/uploads/2017/12/brick-church-east-side.jpgBrick Church - east side2017-12-21T15:39:40+00:00monthlyhttps://anabaptisthistorians.org/2017/12/14/a-school-by-any-other-name/https://anabaptisthistorians.org/wp-content/uploads/2017/12/scan_58011-1.jpgscan_58011.12017-12-14T22:02:35+00:00monthlyhttps://anabaptisthistorians.org/2017/12/07/missing-pieces-lancaster-mennonite-conference-racism-and-us/https://anabaptisthistorians.org/wp-content/uploads/2017/11/lancaster-conference-response-to-racism-chart-a.jpgLancaster Conference response to racism - Chart Ahttps://anabaptisthistorians.org/wp-content/uploads/2017/11/lancaster-conference-response-to-racism-chart-b.jpgLancaster Conference response to racism - Chart Bhttps://anabaptisthistorians.org/wp-content/uploads/2017/11/lancaster-conference-response-to-racism-chart-c.jpgLancaster Conference response to racism - Chart Chttps://anabaptisthistorians.org/wp-content/uploads/2017/11/lancaster-conference-response-to-racism-chart-d.jpgLancaster Conference response to racism - Chart Dhttps://anabaptisthistorians.org/wp-content/uploads/2017/11/lancaster-conference-response-to-racism-chart-e.jpgLancaster Conference response to racism - Chart E2021-06-04T01:58:12+00:00monthlyhttps://anabaptisthistorians.org/2017/12/05/mennonit-to-gottglaubig/https://anabaptisthistorians.org/wp-content/uploads/2017/11/23-panorama.jpg2+3 panoramaGenealogy Chart of Manfred2017-12-05T17:03:44+00:00monthlyhttps://anabaptisthistorians.org/2017/11/28/rethinking-606-the-mennonite-national-anthem/https://anabaptisthistorians.org/wp-content/uploads/2017/11/4.png4“Project 606” on the banner of the webpage for MennoMedia’s new hymnal project. Screen capture November 7, 2017. (http://hymnalproject606.com)https://anabaptisthistorians.org/wp-content/uploads/2017/11/3.png3606 in the red Mennonite Hymnal (1969). Photograph by the author.https://anabaptisthistorians.org/wp-content/uploads/2017/11/2.jpg2Garrison Keillor and the Goshen College Choir record A Prairie Home Companion May 2, 2015 Photograph by Brian Yoder Schlabach. (https://www.goshen.edu/wp-content/uploads/sites/11/2015/05/15_APrairieHomeCompanion_079_bys-1366x911.jpg)https://anabaptisthistorians.org/wp-content/uploads/2017/11/1.jpg1 The audience at Garrison Keillor’s Prairie Home Companion sing along. May 2, 2015. Photograph by Brian Yoder Schlabach. (https://www.goshen.edu/wp-content/uploads/sites/11/2015/05/15_APrairieHomeCompanion_031_bys-1366x911.jpg)2017-11-30T14:16:02+00:00monthlyhttps://anabaptisthistorians.org/2017/11/24/a-radical-love-in-harlem-resolve-resilience-and-restoration-part-1-1952-1975/https://anabaptisthistorians.org/wp-content/uploads/2017/11/2-john-thelma-at-original-storefront-1.jpg2.John & Thelma at original Storefront (1)John and Thelma Kraybill at original storefronthttps://anabaptisthistorians.org/wp-content/uploads/2017/11/5-kraybill-family-at-brickfront-church-1.jpeg5.Kraybill family at brickfront church (1)Kraybill family at brickfront church https://anabaptisthistorians.org/wp-content/uploads/2017/11/3-minese-and-olive.jpeg3.Minese and OliveMinese Hamilton and Olivehttps://anabaptisthistorians.org/wp-content/uploads/2017/11/1-church-storefront.jpeg1.Church StorefrontChurch storefront2021-05-07T16:27:14+00:00monthlyhttps://anabaptisthistorians.org/2017/11/16/on-the-theological-uses-of-anabaptist-history-a-conversation/https://anabaptisthistorians.org/wp-content/uploads/2017/11/image5-211.jpegimage5-21Recent scholarship on Anabaptism in both the early modern and modern periods, such as this edited collection, owe much to non-Anabaptist historians.https://anabaptisthistorians.org/wp-content/uploads/2017/11/image3-191.jpegimage3-19Images and narratives about Reformation-era Anabaptists, such as this etching from Thieleman van Braght’s Martyrs Mirror, have held different resonances among Anabaptist communities over the centuries.https://anabaptisthistorians.org/wp-content/uploads/2017/11/image1-171.jpegimage1-17The ongoing influence of Harold Bender’s Anabaptist Vision, despite extensive scholarly critique, represents the entanglement of history and theology in Anabaptist communities.2017-11-30T13:54:32+00:00monthlyhttps://anabaptisthistorians.org/2017/04/27/mennonite-fascism/https://anabaptisthistorians.org/wp-content/uploads/2017/04/9-1-e1493314827385.pngHimmler in HalbstadtVisions for racially homogeneous Mennonite settlements under fascist rule found realization in Naazi-occupied Ukraine. Here, Heinrich Himmler (third form right), head of the SS and an architect of the Holocaust, at a flag raising in the Molotschna Mennonite colony, 1942https://anabaptisthistorians.org/wp-content/uploads/2017/04/18143152_4019163316157_1560960504_n.jpg18143152_4019163316157_1560960504_nJ.J. Hildebrand, Mennonite fascist, ca. 1930. Credit: J.J. Hildebrand Collection, Photograph Ca MHC 303-6.0, Mennonite Heritage Centre, Winnipeg, Manitobahttps://anabaptisthistorians.org/wp-content/uploads/2017/04/himmler-in-molotschna-1942.pngHimmler in Molotschna, 1942Visions for racially homogeneous Mennonite settlements under fascist rule found realization in Naazi-occupied Ukraine. Here, Heinrich Himmler (third form right), head of the SS and an architect of the Holocaust, at a flag raising in the Molotschna Mennonite colony, 1942https://anabaptisthistorians.org/wp-content/uploads/2017/04/mennonite-choir-at-canadian-nazi-rally-winnipeg-free-press-january-30-1939-1.pngMennonite Choir at Canadian Nazi Rally, Winnipeg Free Press, January 30, 1939 (1)Mennonites in Canada, especially recent immigrants from the Soviet Union, often praised the Third Reich or modified fascism for their own purposes. Here, a Mennonite choir performs at a Nazi rally in Manitoba. "Hitler Salute: Local Germans Hail Re-birth of Fatherland Under Fuehrer," Winnipeg Free Press, January 20, 1939, 1. 2020-08-24T13:00:48+00:00monthlyhttps://anabaptisthistorians.org/2017/11/14/lessons-in-mischief-from-the-eastern-mennonite-high-school-class-of-1959/https://anabaptisthistorians.org/wp-content/uploads/2017/11/57shen010.jpg57Shen010Girls playing basketball in the old gym at EMS, c. 1957. Their skirts appear well in order. (Girls playing basketball, 1957 Shenandoah (Eastern Mennonite School yearbook), courtesy of the Menno Simons Historical Library, Eastern Mennonite University, Harrisonburg, VA)https://anabaptisthistorians.org/wp-content/uploads/2017/11/shen61-02.jpgShen61 02Girls playing volleyball, c. 1961. Is that truly a stocking seam on the back of the girl’s leg? Or a cleverly drawn line, courtesy of an eyebrow pencil? (Girls playing volleyball, 1961 Shenandoah (Eastern Mennonite School yearbook), courtesy of the Menno Simons Historical Library, Eastern Mennonite University, Harrisonburg, VA.)2017-11-14T19:19:06+00:00monthlyhttps://anabaptisthistorians.org/2017/11/11/are-you-in-this-remembering-muted-voices-conscience-dissent-resistance-and-civil-liberties-in-world-war-i-through-today/https://anabaptisthistorians.org/wp-content/uploads/2017/11/4540.png4540https://anabaptisthistorians.org/wp-content/uploads/2017/11/img_20171022_084718.jpgIMG_20171022_084718Sunday’s memorial service took place on the museum’s glass bridge. The bridge floats over a simulated field of poppies. (Photograph by Laureen Harder-Gissing)https://anabaptisthistorians.org/wp-content/uploads/2017/11/img_20171022_103741.jpgIMG_20171022_103741A base historian at Fort Leavenworth describes wartime conditions in the former prison hospital. (Photograph by Laureen Harder-Gissing)https://anabaptisthistorians.org/wp-content/uploads/2017/11/img_20171022_085223.jpgIMG_20171022_085223Inscribed brick to be added to the museum’s Walk of Honor (Photograph by Laureen Harder-Gissing)2017-11-11T15:02:17+00:00monthlyhttps://anabaptisthistorians.org/2017/11/10/anabaptists-and-the-reformation-500-years-later/https://anabaptisthistorians.org/wp-content/uploads/2017/11/image5-21.jpegimage5-21Anabaptists have long been debating the merits of historic commemorations. This 1761 medallion, struck in Amsterdam on the 200th anniversary of Menno Simons' death, emphasizes restraint: "celebrate now this man's second centenary festival/ With a humble heart and spirit."https://anabaptisthistorians.org/wp-content/uploads/2017/11/image3-19.jpegimage3-19Conceived as a global pilgrimage to Anabaptism's "birth place" in Switzerland, the first Mennonite World Conference, held in 1925, was the first time that Mennonites celebrated a world-wide denominational centennial.https://anabaptisthistorians.org/wp-content/uploads/2017/11/image1-17.jpegimage1-17Panelists in Buenos Aires discuss the Reformation and its legacy. The event was sponsored by Argentina's Ecumenical Network of Theological Education, which includes Mennonites, Lutherans, Waldensians, and others.2017-11-10T14:05:19+00:00monthlyhttps://anabaptisthistorians.org/2017/11/09/king-william-i-signs-the-military-service-law-imposing-the-draft-on-mennonites-nov-9-1867/https://anabaptisthistorians.org/wp-content/uploads/2017/11/4-2-wilhelm-scholtz-misery-loves-company.jpg4.2 Wilhelm Scholtz Misery loves companyWilhelm Scholtz, "Misery loves company"https://anabaptisthistorians.org/wp-content/uploads/2017/11/4-1-wilhelm-i.jpg4.1 Wilhelm IWilliam I, King of Prussia2017-11-09T13:26:36+00:00monthlyhttps://anabaptisthistorians.org/2017/11/07/some-clarity-on-an-old-mystery/2018-08-14T19:35:56+00:00monthlyhttps://anabaptisthistorians.org/2017/11/02/sexual-violence-in-the-deep-anabaptist-past/https://anabaptisthistorians.org/wp-content/uploads/2017/10/ah-post_102617.pngAH Post_102617“An excerpt from the Zurich marriage court scribe’s transcription of Verena Tanner’s testimony, presented on October 9, 1630. StAZH, E I 7.5, #95."2017-11-02T13:20:03+00:00monthlyhttps://anabaptisthistorians.org/2017/10/26/the-gift-of-leadership-paul-n-kraybills-ministry-to-the-global-mennonite-community/https://anabaptisthistorians.org/wp-content/uploads/2017/10/festivalquarterlybackcover_feb-apr-1981.jpgFestivalQuarterlyBackCover_Feb-Apr.-1981Back cover of Festival Quarterly, February-April, 1981https://anabaptisthistorians.org/wp-content/uploads/2017/10/ordinationservice_b15_f12.jpgOrdinationService_B15_F12Order of service for Kraybill's ordinationhttps://anabaptisthistorians.org/wp-content/uploads/2017/10/kraybill-and-belete-1973.jpgKraybill and Belete, 1973Kraybill and Belete, 19732017-10-26T13:42:40+00:00monthlyhttps://anabaptisthistorians.org/2017/10/25/bishop-jacob-hostetter-1774-1865/2017-10-24T13:17:45+00:00monthlyhttps://anabaptisthistorians.org/2017/10/24/five-mennonite-elders-meet-with-prussian-minister-of-war-albrecht-von-roon-oct-24-1867/https://anabaptisthistorians.org/wp-content/uploads/2017/10/3-2-albrecht-graf-von-roon.jpg3.2 Albrecht Graf von RoonPrussian war minister Albrecht Graf von Roonhttps://anabaptisthistorians.org/wp-content/uploads/2017/10/3-1-penner.jpg3.1 pennerElder Gerhard Penner2017-10-24T13:17:18+00:00monthlyhttps://anabaptisthistorians.org/2017/10/17/debating-military-service-exemptions-in-the-north-german-confederation-oct-17-1867/https://anabaptisthistorians.org/wp-content/uploads/2017/10/1-6-harder.jpg1.6-harderCarl Harderhttps://anabaptisthistorians.org/wp-content/uploads/2017/10/1-5-leopold_von_hoverbeck_portrait_1878.png1.5 Leopold_von_Hoverbeck_portrait_1878Leopold von Hoverbeck, 1878https://anabaptisthistorians.org/wp-content/uploads/2017/10/1-4-august_bebel_3.jpg1.4 August_Bebel_3August Bebelhttps://anabaptisthistorians.org/wp-content/uploads/2017/10/1-3-wilhelm_liebknecht_2.jpg1.3 Wilhelm_Liebknecht_2Wilhelm Liebknechthttps://anabaptisthistorians.org/wp-content/uploads/2017/10/1-2-kryger-hans-andersen.jpg1.2 Kryger, Hans AndersenHans Andersen Krygerhttps://anabaptisthistorians.org/wp-content/uploads/2017/10/1-1-paragraph-1.jpg1.1 paragraph 12017-10-23T23:01:43+00:00monthlyhttps://anabaptisthistorians.org/2017/10/18/debating-military-service-exemptions-in-the-north-german-confederation-oct-18-1867/https://anabaptisthistorians.org/wp-content/uploads/2017/10/2-4-karl_twesten_1862.jpg2.4 Karl_Twesten_1862Karl Twesten, 1862https://anabaptisthistorians.org/wp-content/uploads/2017/10/2-3-emil_von_melle.jpg2.3 Emil_von_MelleEmil von Mellehttps://anabaptisthistorians.org/wp-content/uploads/2017/10/2-2-julius_von_hennig.jpg2.2 Julius_von_HennigJulius von Hennighttps://anabaptisthistorians.org/wp-content/uploads/2017/10/2-1-franz-duncker.jpg2.1 Franz DunckerFranz Duncker2017-10-23T23:01:04+00:00monthlyhttps://anabaptisthistorians.org/2017/10/12/crowdsourcing-anabaptist-history/https://anabaptisthistorians.org/wp-content/uploads/2017/10/bean_blossom_wayfarers.jpgbean_blossom_wayfarersFigure 2. Bean Blossom Wayfarers. Mennonite Board of Missions Photographs. IV-10-7.2. Box 7, Folder 3, Photo 9. Mennonite Church USA Archives - Elkhart. Elkhart, Indiana.https://anabaptisthistorians.org/wp-content/uploads/2017/10/vsers_01.jpgVSers_01Figure 1 First group of Mennonite Volunteers (VSers) to serve in Rocky Ford, Colo. at the Pioneers Memorial Hospital. They gather informally for a period of relaxation and sharing after a hard day at the Hospital. 1965. Mennonite Board of Missions Photograph Collection from Rocky Ford and Colorado from 1961-65. IV-10-7.2 Box 3 Folder 18, Photo #8. Mennonite Church USA Archives -Elkhart. Elkhart, Indiana. 2017-10-17T14:09:37+00:00monthlyhttps://anabaptisthistorians.org/2018/01/16/first-mennonite-church-allentown-pennsylvania1958/https://anabaptisthistorians.org/wp-content/uploads/2017/10/4.jpg42018-10-24T16:11:44+00:00monthlyhttps://anabaptisthistorians.org/2017/10/10/william-and-clara-anderson-ca-1940/2017-10-10T17:33:04+00:00monthlyhttps://anabaptisthistorians.org/2017/12/26/la-rouviere-childrens-home-marseilles-france-ca-1941/2017-10-10T16:15:19+00:00monthlyhttps://anabaptisthistorians.org/2017/10/06/mennonites-amish-and-the-pennsylvania-dutch-language/https://anabaptisthistorians.org/wp-content/uploads/2017/10/4-2_oberholtzer_1862-1.jpg4-2_Oberholtzer_1862-(1) “Vom naus Heira” by John H. Oberholtzer, from "Das Christliche Volks-Blatt," April 2, 1862.https://anabaptisthistorians.org/wp-content/uploads/2017/10/jh-oberholtzer.jpgJH-Oberholtzer2022-09-11T18:16:03+00:00monthlyhttps://anabaptisthistorians.org/2017/10/03/mennonite-environmental-history/https://anabaptisthistorians.org/wp-content/uploads/2017/10/image1-17-e1506947723720.jpegimage1-172018-01-09T02:16:00+00:00monthlyhttps://anabaptisthistorians.org/2018/04/03/whitesburg-kentucky-1981/https://anabaptisthistorians.org/wp-content/uploads/2017/10/4-whitesburg-ky-1981.jpg#4-Whitesburg, KY, 1981Whitesburg, Kentucky, 1981 (MCC Photo/Jim King)2017-10-05T13:54:37+00:00monthlyhttps://anabaptisthistorians.org/2017/09/28/can-violence-build-gods-kingdom/2017-09-29T20:49:31+00:00monthlyhttps://anabaptisthistorians.org/2017/09/26/an-honest-look-at-ancestry-reveals-diversity/https://anabaptisthistorians.org/wp-content/uploads/2017/09/cover.jpgCover2017-09-26T23:47:01+00:00monthlyhttps://anabaptisthistorians.org/2017/09/21/anabaptist-monuments/https://anabaptisthistorians.org/wp-content/uploads/2017/09/20160309_164052-3.jpgParaguay MonumentPhoto by Ben Goossen2017-09-22T06:10:04+00:00monthlyhttps://anabaptisthistorians.org/2017/09/19/chortitza-region-russia-october-1922/https://anabaptisthistorians.org/wp-content/uploads/2017/09/4-whitesburg-ky-1981.jpg#4-Whitesburg, KY, 1981https://anabaptisthistorians.org/wp-content/uploads/2017/09/3-peace-section-fort-detrick-md-oct-1960.jpg#3-Peace Section, Fort Detrick MD, Oct 1960https://anabaptisthistorians.org/wp-content/uploads/2017/09/2-la-rouviere-childrens-home-ca-1941.jpg#2-La Rouviere Children's Home, ca 1941(MCC Photo/Virgil Vogt)https://anabaptisthistorians.org/wp-content/uploads/2017/09/1-chortitza-fordson-tractors-oct-1922.jpg#1-Chortitza, Fordson Tractors, Oct 19222017-09-19T16:03:21+00:00monthlyhttps://anabaptisthistorians.org/2017/09/11/argentine-relics/https://anabaptisthistorians.org/wp-content/uploads/2017/09/argentinianrelics1.jpgArgentinianRelics1Relics from the early years of Mennonite mission work in Argentina: Catholic religious medals and symbols “given up” by converts. T.K. Hershey carried this little collection with him when he returned to tour North American churches. Sewed on to green sateen cloth and rolled up with a black velvet tie, he could unfurl this object lesson of mission success in individual or group presentations. From the museum collection, Mennonite Historical Library, Goshen (IN) College.https://anabaptisthistorians.org/wp-content/uploads/2017/09/argentinianrelics2.jpgArgentinianRelics2(Detail) Relics from the early years of Mennonite mission work in Argentina: Catholic religious medals and symbols “given up” by converts. T.K. Hershey carried this little collection with him when he returned to tour North American churches. Sewed on to green sateen cloth and rolled up with a black velvet tie, he could unfurl this object lesson of mission success in individual or group presentations. From the museum collection, Mennonite Historical Library, Goshen (IN) College.2017-09-19T16:05:15+00:00monthlyhttps://anabaptisthistorians.org/2017/09/14/a-peek-into-the-past-at-emu/https://anabaptisthistorians.org/wp-content/uploads/2017/09/1919.png1919https://anabaptisthistorians.org/wp-content/uploads/2017/09/hyacinth.pngHyacinthhttps://anabaptisthistorians.org/wp-content/uploads/2017/09/hen-flew-enza.pngHen-Flew-Enzahttps://anabaptisthistorians.org/wp-content/uploads/2017/09/white-house002.jpgWhite house002https://anabaptisthistorians.org/wp-content/uploads/2017/09/first-ems-graduating-class-1919.jpgFirst EMS graduating class, 19192017-09-14T17:50:47+00:00monthlyhttps://anabaptisthistorians.org/2017/08/31/in-a-reunion-like-this-we-can-share/https://anabaptisthistorians.org/wp-content/uploads/2017/08/5-1-sefi-de-leon.jpg5-1 Sefi de LeonSeferina De León speaking at an Hispanic Mennonite women's conference in the 1970s2017-08-31T16:07:01+00:00monthlyhttps://anabaptisthistorians.org/2017/08/24/telling-all-of-our-stories-as-a-movement-to-peace/https://anabaptisthistorians.org/wp-content/uploads/2017/08/20806922_709505384849_918526609_o.jpg20806922_709505384849_918526609_o2017-08-24T16:55:38+00:00monthlyhttps://anabaptisthistorians.org/2017/08/17/collections-on-the-move/https://anabaptisthistorians.org/wp-content/uploads/2017/08/emptyshelves.jpgEmptyShelveshttps://anabaptisthistorians.org/wp-content/uploads/2017/08/forksmennchurchin1963.jpgForksMennChurchin1963Forks Mennonite Church, 19672017-09-05T19:24:21+00:00monthlyhttps://anabaptisthistorians.org/2017/08/10/amish-style-party/https://anabaptisthistorians.org/wp-content/uploads/2017/08/pa-lancaster-mennonite-historical-societye28094september-20-2016-143047-1.jpgPA-Lancaster-Mennonite-Historical-Society—September-20,-2016-14;30;47 (1)https://anabaptisthistorians.org/wp-content/uploads/2017/08/pa-lancaster-mennonite-historical-societye28094september-20-2016-143102-2.jpgPA-Lancaster-Mennonite-Historical-Society—September-20,-2016-14;31;02-22017-08-10T20:30:53+00:00monthlyhttps://anabaptisthistorians.org/2017/08/04/half-of-the-story-honestly-told-review-of-benjamin-goossens-chosen-nation/2017-08-05T19:03:40+00:00monthlyhttps://anabaptisthistorians.org/2017/07/27/intimacies-and-admonishments-some-thoughts-on-the-crossing-the-line-exhibition/https://anabaptisthistorians.org/wp-content/uploads/2017/07/karen-reimer.jpgKaren ReimerKaren Reimer, Socialist Worker, March 31, 2000, 2000 (detail)https://anabaptisthistorians.org/wp-content/uploads/2017/07/jennifer-miller.jpgJennifer MillerJennifer Miller, Crude, Powdered graphite, ink, acrylic on paper 2013.https://anabaptisthistorians.org/wp-content/uploads/2017/07/kandis-friesen.jpgKandis FriesenKandis Friesen, Onsa Japse Jeit Jantsied, 2015. Leather and threadhttps://anabaptisthistorians.org/wp-content/uploads/2017/07/gesine-janzen.jpgGesine JanzenSeptember 11, 18817, 2015 (top). Etching. The Color of Memory, 2016 (bottom). Photopolymer intaglio print.https://anabaptisthistorians.org/wp-content/uploads/2017/07/jayne-holsinger.jpgJayne HolsingerJayne Holsinger, Selections from Nine Tetrameters, 1996. Oil on Canvas2017-07-27T16:14:43+00:00monthlyhttps://anabaptisthistorians.org/2017/07/20/power-history-and-the-future-church-summit/https://anabaptisthistorians.org/wp-content/uploads/2017/07/timeline1.jpgtimeline1Photo provided by Vada Sniderhttps://anabaptisthistorians.org/wp-content/uploads/2017/07/timeline2.jpgtimeline2Photo provided by Vada Sniderhttps://anabaptisthistorians.org/wp-content/uploads/2017/07/timeline3.jpgtimeline3Photo provided by Vada Sniderhttps://anabaptisthistorians.org/wp-content/uploads/2017/07/timeline4.jpgtimeline4Photo provided by Vada Sniderhttps://anabaptisthistorians.org/wp-content/uploads/2017/07/timeline5.jpgtimeline5Photo provided by Vada Snider2017-07-27T03:39:59+00:00monthlyhttps://anabaptisthistorians.org/2017/07/18/rising-through-mennonite-shame-reflections-on-crossing-the-line-women-of-anabaptist-traditions-encounter-borders-and-boundaries/2017-07-19T19:44:46+00:00monthlyhttps://anabaptisthistorians.org/2017/07/17/art-migration-and-homemaking-mennonite-women-mexico-and-the-world-women-from-old-colony-communities-in-mexico-share-their-stories-and-their-art-at-eastern-menn/2017-07-17T13:47:34+00:00monthlyhttps://anabaptisthistorians.org/2017/07/13/fannie-swartzentruber-ecclesial-gaslighting-and-the-witness-of-holy-disruption/https://anabaptisthistorians.org/wp-content/uploads/2017/07/swartzentrubers-photo1-e1499904887711.jpegSwartzentruber's photohttps://anabaptisthistorians.org/wp-content/uploads/2017/07/swartzentrubers-photo-e1499947400377.jpegSwartzentruber's photoFannie and Ernest Swartzentruber. Virginia Mennonite Conference archives, Papers of Va. Menn. Bd. of Missions and Charities, Box "Harold Huber's Papers, Broad Street Mennonite Church Materials (History, etc.)"2020-11-13T14:30:19+00:00monthlyhttps://anabaptisthistorians.org/2017/07/05/unique-etchings-by-jan-luiken/https://anabaptisthistorians.org/wp-content/uploads/2017/07/img_62622.jpgIMG_6262https://anabaptisthistorians.org/wp-content/uploads/2017/07/img_62661.jpgIMG_6266https://anabaptisthistorians.org/wp-content/uploads/2017/07/img_62651.jpgIMG_6265https://anabaptisthistorians.org/wp-content/uploads/2017/07/img_62641.jpgIMG_6264https://anabaptisthistorians.org/wp-content/uploads/2017/07/img_62631.jpgIMG_6263https://anabaptisthistorians.org/wp-content/uploads/2017/07/img_62611.jpgIMG_6261https://anabaptisthistorians.org/wp-content/uploads/2017/07/img_62591.jpgIMG_6259https://anabaptisthistorians.org/wp-content/uploads/2017/07/img_62581.jpgIMG_6258https://anabaptisthistorians.org/wp-content/uploads/2017/07/img_62571.jpgIMG_6257https://anabaptisthistorians.org/wp-content/uploads/2017/07/img_20160802_135903_119.jpgIMG_20160802_135903_1192017-07-06T16:25:57+00:00monthlyhttps://anabaptisthistorians.org/2017/07/05/does-the-future-church-have-a-history/https://anabaptisthistorians.org/wp-content/uploads/2017/07/fcs-logo-color.pngFCS-logo-color2017-07-14T19:35:12+00:00monthlyhttps://anabaptisthistorians.org/2017/07/05/crossing-the-line-reflections/https://anabaptisthistorians.org/wp-content/uploads/2017/07/19429639_10154676830320869_914360242205161917_n.jpg19429639_10154676830320869_914360242205161917_nhttps://anabaptisthistorians.org/wp-content/uploads/2017/07/19399675_10154676829305869_7987347151558697291_n.jpg19399675_10154676829305869_7987347151558697291_nhttps://anabaptisthistorians.org/wp-content/uploads/2017/07/19399251_10154676829450869_8594961483813909306_n.jpg19399251_10154676829450869_8594961483813909306_nhttps://anabaptisthistorians.org/wp-content/uploads/2017/07/19247666_10154676830050869_6048055334866956995_n.jpg19247666_10154676830050869_6048055334866956995_nThe long supper table and delicious-looking dessert comes from our meal at the home of Janet Shankhttps://anabaptisthistorians.org/wp-content/uploads/2017/07/19420796_10154676829650869_7648785543472254809_n.jpg19420796_10154676829650869_7648785543472254809_n2017-07-11T12:48:35+00:00monthlyhttps://anabaptisthistorians.org/2017/07/03/reflection-on-crossing-the-line/https://anabaptisthistorians.org/wp-content/uploads/2017/07/at-book-signing.jpgat book signingAnita Hooley Yoder (right) with Doris Dube (left) and Marian Buckwalter (center)2017-07-03T07:41:09+00:00monthlyhttps://anabaptisthistorians.org/2017/06/28/dispatches-from-crossing-the-line-literary-women-the-lines-they-cross/2017-06-29T06:43:37+00:00monthlyhttps://anabaptisthistorians.org/2017/06/26/dispatches-from-crossing-the-line-the-universal-boundaries-of-silence-and-voice/2017-06-29T06:07:58+00:00monthlyhttps://anabaptisthistorians.org/2017/06/28/dispatches-from-crossing-the-line-crossing-the-line-art-exhibition/https://anabaptisthistorians.org/wp-content/uploads/2017/06/20170624_211422.jpg20170624_211422https://anabaptisthistorians.org/wp-content/uploads/2017/06/20170624_211429.jpg20170624_211429https://anabaptisthistorians.org/wp-content/uploads/2017/06/20170624_211435.jpg20170624_2114352017-06-29T05:31:10+00:00monthlyhttps://anabaptisthistorians.org/2017/06/27/dispatches-from-crossing-the-line-mennonite-women-in-the-shenandoah-valley-history-tour/https://anabaptisthistorians.org/wp-content/uploads/2017/06/5.jpg5https://anabaptisthistorians.org/wp-content/uploads/2017/06/4.jpg4https://anabaptisthistorians.org/wp-content/uploads/2017/06/3.jpg3https://anabaptisthistorians.org/wp-content/uploads/2017/06/2.jpg2https://anabaptisthistorians.org/wp-content/uploads/2017/06/1.jpg12017-06-29T02:45:19+00:00monthlyhttps://anabaptisthistorians.org/2017/06/27/in-search-of-womens-histories-crossing-space-crossing-communities-crossing-time-at-crossing-the-line/https://anabaptisthistorians.org/wp-content/uploads/2017/06/20170624_114547.jpg20170624_114547Sofia Samatar answering questions at "Crossing the Line."2017-06-29T02:42:27+00:00monthlyhttps://anabaptisthistorians.org/2017/06/23/dispatches-from-crossing-the-line/https://anabaptisthistorians.org/wp-content/uploads/2017/06/image1.jpgimage1Hasia Diner delivering the openign presentation at "Crossing the Line."https://anabaptisthistorians.org/wp-content/uploads/2017/06/20170623_132819.jpg20170623_132819Anabaptist Historians contributors at "Crossing the Line." From Left to right: Ben Goossen, Christina Entz Moss, Joel Horst Nofziger, Simone Horst, Devin Manzullo-Thomas, and Anna Showalter.2017-06-26T20:04:34+00:00monthlyhttps://anabaptisthistorians.org/2017/06/24/overcoming-barriers-and-building-empowerment-stories-of-anabaptist-women-in-india-by-cynthia-peacock/https://anabaptisthistorians.org/wp-content/uploads/2017/06/cynthia-peacock-banquet.jpgCynthia Peacock, Banquet2017-06-26T17:16:34+00:00monthlyhttps://anabaptisthistorians.org/2017/06/26/dispatches-from-crossing-the-line-lines-of-memory-and-encounter-on-the-mission-field/https://anabaptisthistorians.org/wp-content/uploads/2017/06/jhn-crossing-the-line-e1498306313337.jpegJHN-Crossing-the-LineJoel Horst Nofziger presents his paper on Eastern Mennonite Mission workers in Ethiopia.2017-06-26T15:48:27+00:00monthlyhttps://anabaptisthistorians.org/2017/06/24/dispatches-from-crossing-the-line-european-anabaptist-women-make-their-mark-and-gender-identities-and-leadership/https://anabaptisthistorians.org/wp-content/uploads/2017/06/emu-campus.jpgEMU Campus"Crossing the Line; Women of Anabaptist Traditions Encounter Borders and Boundaries" was hosted by Eastern Mennonite University in Harrisonburg, Virginia.https://anabaptisthistorians.org/wp-content/uploads/2017/06/rachel-goossen-panel-13.jpgRachel Goossen, Panel 13Rachel Goossen presenting at "Crossing the Line."2017-06-26T14:56:03+00:00monthlyhttps://anabaptisthistorians.org/2017/05/18/an-invitation-to-the-crossing-the-line-women-of-anabaptist-traditions-conference/https://anabaptisthistorians.org/wp-content/uploads/2017/05/sofia-samatar.jpgSofia-SamatarSofia Samatar, professor of English at James Madison University, will be one of several plenary speakers at Crossing the Linehttps://anabaptisthistorians.org/wp-content/uploads/2017/05/strangers-at-home.jpgStrangers at HomeStrangers at Home came out of a landmark 1995 conference on Anabaptist women. The upcoming gathering includes LGBTQ perspectives and participants from the Global Southhttps://anabaptisthistorians.org/wp-content/uploads/2017/05/crossing-the-line-header.jpgcrossing-the-line-headerCrossing the Line is a conference about women from Anabaptist traditions. Panels will emphasize the rich diversity of Anabaptist women's experiences 2017-06-23T19:30:27+00:00monthlyhttps://anabaptisthistorians.org/2017/06/15/would-there-be-peace-without-mennonites/https://anabaptisthistorians.org/wp-content/uploads/2017/06/caplovitz16.jpgCaplovitz16Group of Socialist C.O.s at Ft. Douglas U.S. Disciplinary Barracks, 1919 [CDGA: Philip Caplovitz Collected Papers]https://anabaptisthistorians.org/wp-content/uploads/2017/06/photimgeichel3.jpgPhotImgeichel3Eichel brothers with a friend (I don't know which is Julius and which is David), circa 1919 [DG 131: Eichel Family Papers, Swarthmore College Peace Collection]2017-06-21T13:50:51+00:00monthlyhttps://anabaptisthistorians.org/2017/06/08/mathilde-monges-des-communautes-mouvantes-les-societes-des-freres-chretiens-en-rhenanie-du-nord-juliers-berg-cologne-vers-1530-1694-a-review/https://anabaptisthistorians.org/wp-content/uploads/2017/05/des-communautecc81s-mouvantes-e1496320946385.jpgdes-communautés-mouvantes2017-06-08T16:15:16+00:00monthlyhttps://anabaptisthistorians.org/2017/06/01/what-young-historians-are-thinking/2017-06-01T16:00:17+00:00monthlyhttps://anabaptisthistorians.org/2017/05/25/mennonites-and-the-doctrine-of-discovery-a-report-from-indiana-indian-day/https://anabaptisthistorians.org/wp-content/uploads/2017/05/dsc01880-bethany-4th-graders.jpgDSC01880 Bethany 4th gradersStudents from Bethany Christian Schools who presented during Indiana Indian Day. Photo by Annette Brill Bergstresser, Anabaptist Mennonite Biblical Seminaryhttps://anabaptisthistorians.org/wp-content/uploads/2017/05/dsc01911-bob-pearl.jpgDSC01911 Bob PearlBob Pearl, a Potawatomi descendant, speaking during Indiana Indian Day. Photo by Annette Brill Bergstresser, Anabaptist Mennonite Biblical Seminaryhttps://anabaptisthistorians.org/wp-content/uploads/2017/05/indiana-indian-day-event-program-4-22-2017_page_1-e1495639496237.jpgIndiana Indian Day event program 4-22-2017_Page_12017-05-25T16:55:16+00:00monthlyhttps://anabaptisthistorians.org/2017/05/23/encounters-with-the-spirit-anabaptists-and-charismatic-renewal-part-2/https://anabaptisthistorians.org/wp-content/uploads/2017/05/calvary-community-church.jpgcalvary-community-churchThe predominantly African-American congregation at Calvary Community Church in Hampton, Virginia, are more open to charismatic expressions than some of their fellow white Mennonites. With about 2,200 members, this congregation is the largest in Mennonite Church USA.2017-05-23T13:40:52+00:00monthlyhttps://anabaptisthistorians.org/2017/05/11/online-rescources/https://anabaptisthistorians.org/wp-content/uploads/2017/05/16299748237_6ec2ae7faa_z.jpg16299748237_6ec2ae7faa_zImages like this one of Raymond Jackson, MBM-related Home Missions leader in Philadelphia, Pennsylvania in 1979 are freely available at the MC USA Archives Flickr page.2017-05-11T21:26:36+00:00monthlyhttps://anabaptisthistorians.org/2017/04/25/soviet-mennonites-the-holocaust-nazism-part-1/https://anabaptisthistorians.org/wp-content/uploads/2017/04/2004-0071.jpg2004-0071 Adelsheim choir at the church in Nikolaifeld, Molochna, Russia, during German occupation, ca. 1941. (Mennonite Library and Archives, Photo Collection, 2004-0071)2017-11-15T16:30:30+00:00monthlyhttps://anabaptisthistorians.org/2017/04/24/freedom-dreams-on-the-legacy-of-the-minority-ministries-council/https://anabaptisthistorians.org/wp-content/uploads/2017/04/seferina-deleon-and-gracie-torres.jpgSeferina.DeLeon and Gracie.TorresSeferina DeLeon and Gracie Torreshttps://anabaptisthistorians.org/wp-content/uploads/2017/04/john-powell-lupe-deleon-ted-chapa.jpgJohn.Powell-Lupe.DeLeon-Ted.ChapaJohn Powell, Lupe DeLeon, and Ted Chapahttps://anabaptisthistorians.org/wp-content/uploads/2017/04/mmc-group-picture.jpgMMC.Group Picture2017-04-26T14:03:01+00:00monthlyhttps://anabaptisthistorians.org/2017/04/13/money-sex-and-power-the-black-manifesto-and-the-minority-ministries-council/https://anabaptisthistorians.org/wp-content/uploads/2017/04/mmc-cross-cultural-cover.pngMMC cross cultural coverBrochure advertising a cross-cultural gathering sponsored by the Minority Ministries Council. "We They Coming Together: A Cross-Cultural Experience," 1971: Eastern Mennonite Misisons Record Room - 4th Cabinet of row on far left wall upon entering room, Second Drawer: Unmarked. Folder: MINORITY MINISTRY COUNCIL 1970-712017-04-13T16:57:22+00:00monthlyhttps://anabaptisthistorians.org/2017/04/07/they-hear-and-believe-her-as-they-do-god-barbara-rebstock-and-the-strasbourg-melchiorites/https://anabaptisthistorians.org/wp-content/uploads/2017/03/kalbsgasse.jpgKalbsgasseThe street Barbara Rebstock once lived today, as seen via Google Street View.2017-04-07T13:10:41+00:00monthlyhttps://anabaptisthistorians.org/2017/03/23/hey-smucker-protest-neutrality-and-my-cousin-lloyd/https://anabaptisthistorians.org/wp-content/uploads/2017/03/trachselwald_chains.jpgTrachselwald_chainsThe chains were prisoners at Schloss Trachselwald were locked up. Photo by George Smucker, Smucker Heritage Tour, 1988.https://anabaptisthistorians.org/wp-content/uploads/2017/03/silas_trachselwald.jpgsilas_trachselwaldSilas J. Smucker, my grandfather and amateur historian, at Schloss Trachselwald where “The Immigrant” Christian Schmucker was jailed in the 1740s. Yes, that’s a Smucker’s Jam hat. Photo by George Smucker, Smucker Heritage Tour, 1988.https://anabaptisthistorians.org/wp-content/uploads/2017/03/schmocken.jpgSchmockenJanneken Smucker, age 12, at the crossroads near Schmocken, the town that perhaps the Schmuckers originally came from. Photo by George Smucker, Smucker Heritage Tour, 1988.2017-03-27T12:31:45+00:00monthlyhttps://anabaptisthistorians.org/2017/03/16/a-review-of-new-swiss-german-mennonite-historical-fiction/https://anabaptisthistorians.org/wp-content/uploads/2017/03/my-loyalist-origins.jpgMy Loyalist Originshttps://anabaptisthistorians.org/wp-content/uploads/2017/03/christians-hope-final-medium-web.jpgChristian's-Hope-Final-medium-webhttps://anabaptisthistorians.org/wp-content/uploads/2017/03/both-my-sons-front-cover-6-9-16.jpgBoth My Sons Front Cover, 6.9.162017-03-16T16:55:59+00:00monthlyhttps://anabaptisthistorians.org/2017/03/09/archives-power-the-role-of-record-keepers-in-historical-preservation-and-research/https://anabaptisthistorians.org/wp-content/uploads/2017/03/library-power.jpglibrary-power2017-03-09T18:40:58+00:00monthlyhttps://anabaptisthistorians.org/2017/03/02/mennonite-weddings-at-home-and-church/https://anabaptisthistorians.org/wp-content/uploads/2017/02/16443775_10155768055812166_233282845_o.jpg16443775_10155768055812166_233282845_oJohn and Doris Sollenberger married December 9, 1951 during Sunday morning worship at the Rowe Mennonite Church. The bride wore blue.2018-09-23T02:49:05+00:00monthlyhttps://anabaptisthistorians.org/2017/02/16/juanita-lark-building-dedication-at-goshen-college/2017-02-16T19:14:20+00:00monthlyhttps://anabaptisthistorians.org/2017/02/09/the-people-of-god-around-the-world-melvin-gingerichs-archival-world-tour/https://anabaptisthistorians.org/wp-content/uploads/2017/02/mgingerich069-4.jpgmgingerich069-4https://anabaptisthistorians.org/wp-content/uploads/2017/02/mgingerich067.jpgmgingerich067https://anabaptisthistorians.org/wp-content/uploads/2017/02/mgingerich068.jpgmgingerich0682017-02-09T17:59:25+00:00monthlyhttps://anabaptisthistorians.org/2017/02/02/perception-reality-and-anabaptist-muslim-solidarity/https://anabaptisthistorians.org/wp-content/uploads/2017/01/graphic-for-anabaptist-historians-article.jpggraphic-for-anabaptist-historians-article2017-02-02T18:01:37+00:00monthlyhttps://anabaptisthistorians.org/2017/01/26/searching-for-common-ground-muslim-mennonite-encounters/https://anabaptisthistorians.org/wp-content/uploads/2017/01/mennonite-family-terek.jpgmennonite-family-terekhttps://anabaptisthistorians.org/wp-content/uploads/2017/01/kumyk-family.jpgkumyk-family2017-01-27T04:45:12+00:00monthlyhttps://anabaptisthistorians.org/2017/01/19/oral-history-for-the-quiet-in-the-land/https://anabaptisthistorians.org/wp-content/uploads/2017/01/highsmith_quilts.jpgAmish Country QuiltsCarol Highsmith, Amish Country Quilts, c. 1990. Photographs in the Carol M. Highsmith Archive, Library of Congress, Prints and Photographs Division.https://anabaptisthistorians.org/wp-content/uploads/2017/01/tonguescrew.jpgtonguescrewSons of Maeyken Wens search for the tongue screw used to silence her among her ashes, Antwerp, 1573. Engraving by Jan Luiken in Martyrs Mirror, v. 2, p. 661 of Dutch edition. Source: Rijksmuseum via GAMEO2017-01-19T17:49:06+00:00monthlyhttps://anabaptisthistorians.org/2017/01/12/hazels-people/https://anabaptisthistorians.org/wp-content/uploads/2017/01/tijerina-family-oh.jpgtijerina-family-ohThe author's family with with the Mennonite family on whose farm they worked, Archbold, Ohiohttps://anabaptisthistorians.org/wp-content/uploads/2017/01/hazels-people.jpghazels-people2017-01-12T19:56:51+00:00monthlyhttps://anabaptisthistorians.org/2017/01/05/digital-history-the-german-mennonite-sources-database/https://anabaptisthistorians.org/wp-content/uploads/2017/01/warning-and-suggestions.pngwarning-and-suggestionsWarnings and Suggestions for Military Service, a handbook for Mennonite soldiers, is one of thousands of books, pamphlets, and articles now available via the German Mennonite Sources Databasehttps://anabaptisthistorians.org/wp-content/uploads/2017/01/image001.jpgimage001Documents in the German Mennonite Sources Database were collected during the research for Chosen Nation: Mennonites and Germany in a Global Era (Princeton University Press, 2017)2017-02-02T14:30:37+00:00monthlyhttps://anabaptisthistorians.org/2016/12/22/from-the-shenandoah-valley-to-no-mans-land-at-christmas/https://anabaptisthistorians.org/wp-content/uploads/2016/12/img_6179.jpgimg_6179https://anabaptisthistorians.org/wp-content/uploads/2016/12/img_6178.jpgimg_6178https://anabaptisthistorians.org/wp-content/uploads/2016/12/img_6176-2.jpgimg_6176-22019-01-15T20:30:39+00:00monthlyhttps://anabaptisthistorians.org/2016/12/15/faithfully-your-fellow-watchman/https://anabaptisthistorians.org/wp-content/uploads/2016/12/tree-diagram-modernism.jpgtree-diagram-modernism2016-12-15T19:08:27+00:00monthlyhttps://anabaptisthistorians.org/2016/12/08/on-being-a-watch-listed-historian-in-the-age-of-donald-trump/https://anabaptisthistorians.org/wp-content/uploads/2016/12/mla-bethel-1960-gulfport-group-with-bus.jpgmla-bethel-1960-gulfport-group-with-busPhoto of group of twenty-one African-American youth from Gulfport, MS, preparing for Mennonite sponsored Fresh Air trip to Kansas in July 1960. Used with permission of Mennonite Library and Archives, Bethel, Kansas2016-12-09T03:50:25+00:00monthlyhttps://anabaptisthistorians.org/2016/12/01/you-wouldnt-think-corn-is-fascinating-but-it-is-three-years-of-midstate-memories/2016-12-01T16:45:48+00:00monthlyhttps://anabaptisthistorians.org/2016/11/29/what-do-public-historys-methods-have-to-offer-anabaptist-history-and-the-anabaptist-future/https://anabaptisthistorians.org/wp-content/uploads/2016/11/pa-lancaster-mennonite-historical-societye28094october-14-2016-132028.jpgpa-lancaster-mennonite-historical-society-october-14-2016-1320282017-09-26T01:45:18+00:00monthlyhttps://anabaptisthistorians.org/2016/11/03/mennonite-genealogy-and-racial-privilege/https://anabaptisthistorians.org/wp-content/uploads/2016/10/14914934_3711205817412_702325373_n.jpg14914934_3711205817412_702325373_nThis frontispiece to Christian Mast’s Brief History shows the homestead of the author’s ancestor, Jacob Mast, who migrated from Switzerland to Pennsylvania in 1750.https://anabaptisthistorians.org/wp-content/uploads/2016/10/14881727_3711189216997_391176032_o.jpg14881727_3711189216997_391176032_oChristian Mast (1885-1974), Amish Mennonite historian and genealogist. https://anabaptisthistorians.org/wp-content/uploads/2016/10/14914599_3711188936990_746584616_n.jpg14914599_3711188936990_746584616_nA “memory box” depicting the pioneer life of Mennonite immigrants from Russia.2022-08-08T15:04:23+00:00monthlyhttps://anabaptisthistorians.org/2016/11/15/mennonites-mission-and-race-the-cleveland-experiment/https://anabaptisthistorians.org/wp-content/uploads/2016/11/lee-heights-community-church-pastor-vern-miller-with-parishoners.pnglee-heights-community-church-pastor-vern-miller-with-parishonersVern Miller, pastor of Lee heights Community Church, with parishonershttps://anabaptisthistorians.org/wp-content/uploads/2016/11/gladstone-mennonite-church.pnggladstone-mennonite-churchGladstone Mennonite Churchhttps://anabaptisthistorians.org/wp-content/uploads/2016/11/lee-heights-community-church-early-days.pnglee-heights-community-church-early-daysWorship service during the early days of Lee Heights Community Churchhttps://anabaptisthistorians.org/wp-content/uploads/2016/11/lee-heights-groundbreaking.pnglee-heights-groundbreakingGroundbreaking at Lee Heights Community Church2016-12-03T11:55:17+00:00monthlyhttps://anabaptisthistorians.org/2016/11/17/holding-to-the-jot-and-tittle-deaconesses-in-virginia-conference/https://anabaptisthistorians.org/wp-content/uploads/2016/11/elizabeth-shank-showalter.pngelizabeth-shank-showalter2016-11-17T17:10:11+00:00monthlyhttps://anabaptisthistorians.org/2016/11/10/now-youre-the-institution/https://anabaptisthistorians.org/wp-content/uploads/2016/11/pioneer-leaders.jpgpioneer-leadersPioneer Leadershttps://anabaptisthistorians.org/wp-content/uploads/2016/11/sc-yoder-bust.jpgsc-yoder-bustThe Bust of Sanford C. Yoder2016-11-16T16:13:21+00:00monthlyhttps://anabaptisthistorians.org/2016/11/09/call-for-papers-remembering-muted-voices-conscience-dissent-resistance-and-civil-liberties-in-world-war-i-through-today/https://anabaptisthistorians.org/wp-content/uploads/2016/11/remembering-muted-voices.jpgremembering-muted-voices2016-11-09T19:07:03+00:00monthlyhttps://anabaptisthistorians.org/2016/11/07/tell-me-your-stories-and-ill-tell-you-mine/2016-11-08T18:19:12+00:00monthlyhttps://anabaptisthistorians.org/2016/11/05/david-rempel-smucker-responds-to-mennonite-genealogy-and-racial-privilege/2016-11-07T17:04:03+00:00monthlyhttps://anabaptisthistorians.org/2016/11/04/who-calls-whom-racist-and-whats-the-privilege-with-that/2016-11-07T17:03:28+00:00monthlyhttps://anabaptisthistorians.org/2016/11/14/call-for-papers-what-young-historians-are-thinking/2016-11-07T14:31:51+00:00monthlyhttps://anabaptisthistorians.org/2016/10/31/call-for-papers-word-spirit-and-the-renewal-of-the-church/https://anabaptisthistorians.org/wp-content/uploads/2016/10/believerschurchconfwordspiritrenewalposter1.jpgbelieverschurchconfwordspiritrenewalposter2016-10-31T20:03:10+00:00monthlyhttps://anabaptisthistorians.org/2016/10/27/encounters-with-the-spirit-anabaptists-in-the-charismatic-movement-part-1/https://anabaptisthistorians.org/wp-content/uploads/2016/10/kansas_city_arrowhead_stadium.jpgkansas_city_arrowhead_stadiumArrowhead Stadium, the site of the Kansas City Charismatic Conference in 1977 (Wikimedia Commons)https://anabaptisthistorians.org/wp-content/uploads/2016/10/charismatic-renewal-conf.jpgcharismatic-renewal-confA conference held at Wycliffe Hall, Oxford University, UK2016-10-26T23:57:07+00:00monthlyhttps://anabaptisthistorians.org/2016/10/20/you-shall-not-oppress-a-refugee-you-know-the-heart-of-a-refugee-for-you-were-refugees-in-the-land-of-egypt-exodus-239/https://anabaptisthistorians.org/wp-content/uploads/2016/10/shenandoah-valley-sept-1864.jpgshenandoah-valley-sept-18642021-06-28T17:28:19+00:00monthlyhttps://anabaptisthistorians.org/2016/10/13/will-the-amish-vote-for-donald-trump/https://anabaptisthistorians.org/wp-content/uploads/2016/10/pa-lancaster-mennonite-historical-societye28094august-16-2014-141426.jpgpa-lancaster-mennonite-historical-society-august-16-2014-1414262016-10-13T14:41:48+00:00monthlyhttps://anabaptisthistorians.org/2016/10/06/on-exhibit-contextualizing-amish-quilts/https://anabaptisthistorians.org/wp-content/uploads/2016/10/smucker_image_5.jpgsmucker_image_5Dahlia, Unknown Amish maker, circa 1940-1960, probably made in Lancaster County, Pennsylvania. International Quilt Study Center & Museum, University of Nebraska – Lincoln Gift of the Robert & Ardis James Foundation, 2016.030.0003https://anabaptisthistorians.org/wp-content/uploads/2016/10/smucker_image_4.jpgsmucker_image_4Esprit women’s vest, Circa 1985, United States. Collection of Janneken Smuckerhttps://anabaptisthistorians.org/wp-content/uploads/2016/10/smucker_image_3.jpgsmucker_image_3One Patch/Checkerboard, Unknown Amish maker, Circa 1900-1920, Machine pieced, hand quilted. International Quilt Study Center & Museum, University of Nebraska – Lincoln; Ardis & Robert James Collection, 1997.007.0469 https://anabaptisthistorians.org/wp-content/uploads/2016/10/smucker_image_2.jpgsmucker_image_2Nine Patch, Made by Barbara Yoder (1885-1988) Circa 1920, Made in Weatherford, Oklahoma, Machine pieced, hand quilted. International Quilt Study Center & Museum, University of Nebraska - Lincoln; Gift of the Robert & Ardis James Foundation, 2005.039.0005https://anabaptisthistorians.org/wp-content/uploads/2016/10/smucker_image_1.jpgsmucker_image_1Center Diamond, Unknown Amish maker, Circa 1920-1940, Lancaster County, Pennsylvania, Machine pieced, hand quilted. International Quilt Study Center & Museum, University of Nebraska - Lincoln; Jonathan Holstein Collection, 2003.003.00722016-10-08T10:04:11+00:00monthlyhttps://anabaptisthistorians.org/2016/10/06/shoofly-pie-pennsylvania-dutch-and-the-mennonites/https://anabaptisthistorians.org/wp-content/uploads/2016/10/pa-lancaster-mennonite-historical-societye28094december-08-2012-191645.jpgpa-lancaster-mennonite-historical-society-december-08-2012-191645https://anabaptisthistorians.org/wp-content/uploads/2016/10/15094.jpg150942016-10-07T12:52:50+00:00monthlyhttps://anabaptisthistorians.org/2016/10/03/mennonites-service-and-the-humanitarian-impulse-mcc-at-100/https://anabaptisthistorians.org/wp-content/uploads/2016/10/mcc-logo_fb.jpgmcc-logo_fb2016-10-03T13:36:47+00:00monthlyhttps://anabaptisthistorians.org/2016/09/29/mennonite-agriculture-in-siberia-past-and-present/https://anabaptisthistorians.org/wp-content/uploads/2016/09/planting.jpgplantinghttps://anabaptisthistorians.org/wp-content/uploads/2016/09/cows.jpgcowshttps://anabaptisthistorians.org/wp-content/uploads/2016/09/planting-2.jpgplanting-22018-06-15T04:24:07+00:00monthlyhttps://anabaptisthistorians.org/2016/09/29/soybeans-and-milk-community-and-commodification-in-a-bolivian-mennonite-colony/https://anabaptisthistorians.org/wp-content/uploads/2016/09/image-51.jpgimage-5https://anabaptisthistorians.org/wp-content/uploads/2016/09/image-8-e1474731779174.jpgimage-8https://anabaptisthistorians.org/wp-content/uploads/2016/09/image-7-e1474731718678.jpgimage-7https://anabaptisthistorians.org/wp-content/uploads/2016/09/image-6-e1474731645440.jpgimage-6https://anabaptisthistorians.org/wp-content/uploads/2016/09/image-5-e1474731524731.jpgimage-5Jakob Unger's biweekly balance sheet, Canadiense Colonyhttps://anabaptisthistorians.org/wp-content/uploads/2016/09/image-4-e1474731484762.jpgimage-4https://anabaptisthistorians.org/wp-content/uploads/2016/09/image-3-e1474731420181.jpgimage-3https://anabaptisthistorians.org/wp-content/uploads/2016/09/image-2-e1474731374144.jpgimage-2https://anabaptisthistorians.org/wp-content/uploads/2016/09/image-1-e1474731349646.jpgimage-12016-09-30T21:35:47+00:00monthlyhttps://anabaptisthistorians.org/2016/09/22/place-matters/https://anabaptisthistorians.org/wp-content/uploads/2016/09/img_20160919_132811361.jpgimg_20160919_132811361https://anabaptisthistorians.org/wp-content/uploads/2016/09/fb95img9514742946311821.jpgfb95img95147429463118212021-04-18T01:20:56+00:00monthlyhttps://anabaptisthistorians.org/2016/09/15/current-research-on-early-modern-anabaptist-and-spiritualist-history-a-report-from-the-2016-scsc/https://anabaptisthistorians.org/wp-content/uploads/2016/09/bruges.jpgbruges2016-09-15T16:00:20+00:00monthlyhttps://anabaptisthistorians.org/2016/09/08/the-deepest-dichotomy-how-a-sixty-five-year-old-essay-on-racism-helped-me-learn-a-lesson-from-before-i-was-born/https://anabaptisthistorians.org/wp-content/uploads/2016/09/j-brubaker.jpgj-brubakerhttps://anabaptisthistorians.org/wp-content/uploads/2016/09/brubaker-mm-1950.jpgbrubaker-mm-19502016-09-22T19:50:26+00:00monthlyhttps://anabaptisthistorians.org/2016/09/05/submission-deadline-changed-for-crossing-the-line/2016-09-06T16:57:26+00:00monthlyhttps://anabaptisthistorians.org/2016/09/01/an-introductory-taxonomy-of-anabaptist-histories/https://anabaptisthistorians.org/wp-content/uploads/2016/09/img_64931.jpgIMG_64932016-09-05T01:35:33+00:00monthlyhttps://anabaptisthistorians.org/2016/09/01/threads-of-connection-woven-through-history/https://anabaptisthistorians.org/wp-content/uploads/2016/08/gesangbuch-1908-1.jpgGesangbuch 1908 1https://anabaptisthistorians.org/wp-content/uploads/2016/08/gesangbuch-1908-2.jpgGesangbuch 1908 2https://anabaptisthistorians.org/wp-content/uploads/2016/08/danzig-church-record_page_1.jpgDanzig Church Record_Page_1https://anabaptisthistorians.org/wp-content/uploads/2016/08/danzig-church-record_page_2.jpgDanzig Church Record_Page_22016-09-01T17:39:12+00:00monthlyhttps://anabaptisthistorians.org/2016/09/01/selling-the-amish-amish-country-as-consumerist-self-help-or-retrograde-utopia/https://anabaptisthistorians.org/wp-content/uploads/2016/09/selling-the-amish.jpgSelling the Amish2016-09-01T16:08:36+00:00monthlyhttps://anabaptisthistorians.orgdaily1.02026-03-09T16:12:27+00:00